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This Blog Is Moving

Greetings. After this weekend, this Take Our Country Back Blog will be moving to the new web site. Too many conservatives are getting zapped by the intolerant dweebs of the Obama Goons and seeing that this editing platform is a free site, Blogger can do pretty much what it feels like doing. Hence, I now have a paid site and will be migrating the last 1400+ posts shortly.

So, one day, you just may click this page somewhere and it will show up as "private". It has been fun but the intolerant Czarbie Goon Squads are brain dead idiots. They can come play at the new site which I OWN outright.

Tuesday, February 24, 2009

That Long Empty Road: America and the Great Depression



A note from Radarsite: In our current increasingly frightening financial crises, we are it seems being continuously bombarded with references and analogies to the Great Depression. But how much do we really know about this great American tragedy? Most of us are aware of those old familiar images of veterans selling apples on the street corners of our great cities, the bread lines and the soup kitchens, the catastrophic devastations of the Dust Bowl. But many of us would perhaps be surprised, as I was, to learn of some of the more drastic repercussions of this monstrous economic meltdown. Many of us would perhaps be shocked to learn just how close we came to losing it all. If, as some pundits dramatically proclaim, we are indeed at the threshold of yet another Great Depression, it would be in our interest to take a closer look at that original disaster.

In an earlier Radarsite article Hollywood and the Jews, we examined the origins of Hollywood's historic 'left turn', the role of Hollywood's Jews, and the ever-present specter of anti-semitism. Here, we move beyond that glittering fantasy world of Hollywood to the cities and farmlands of America in an attempt to better understand this grave and critical period in our American history, which we refer to as the Great Depression. - rg

------------------------------------------------

Hollywood’s traditional political position — leftist (mostly Democratic) opposition to Capitalist (mostly but not always Republican) governments, though temporarily suspended during the astounding Hitler-Stalin Pact of 1938, can be traced back to at least the early 1930s when active far-left pro-Communist groups and guilds flourished under the protective umbrella of the seemingly benign “Popular Fronts.” However, to better understand the origins of Hollywood’s significant “left-turn”, we must go back a little further.

Just two short years after Al Jolson’s wildly popular (but by today’s standards, monstrously politically incorrect) “blackface” minstrel Jazz Singer (1927- D: Alan Crosland) launched us into the exciting -- and for some major Hollywood silent film stars, career-ending -- era of the “talkies,”* the skies over America, and most of the rest of the world, began to darken. On October 28, 1929, “Black Friday,” the U.S. Stock Exchange in New York City collapsed, plunging the world into an era of unprecedented financial chaos and political turmoil. To a stunned American public it seemed that, without any warning, in just a matter of days the unthinkable had happened—our eminently successful system of Capitalism had simply failed.

Of course nothing in history is simple. Beneath the purported gaiety of the “Roaring Twenties” and the fun-loving, self-indulgent escapism of the “Jazz Age,” there was another darker but equally valid tale of the twenties. In 1929, well before the onset of the Great Depression, more than half of all Americans were living below a minimum subsistence level. Throughout the 1920s, rural America—where more than half of all Americans lived—had been in a long, downward spiral. While the annual per capita income was only $750, farm people earned a mere $273, making the farm worker’s life one of unrelenting hardship and privation. In 1930, 95% of the rural population was still living without electricity.* Between 1920 and 1930, prices for crops fell by 40 to 60%, while the value of farmland fell 30 to 40%.

As bad as it was for the farmers, the cities were hit even harder—especially those that relied on heavy industry. From 1932 to 1933 (the worst years of the Great Depression), auto manufacturing fell from 5.3 million manufactured in 1929 to 1.3 million in 1932, helping to make Detroit the worst hit city of the Depression. Industrial stocks lost 80% of their value since 1930, while banks lost $2 billion in deposits since 1929. In other areas, construction was down by two billion dollars since 1926, and construction “new starts” fell to 10% of the norm. This precipitous downturn resulted in the loss of two million high paying jobs in the construction industry. To add insult to injury, in what was then termed “technological unemployment,” an estimated 200,000 workers per year were being replaced by automatic or semi-automatic machinery.

Although almost every class of American society was affected in some way, those with the least were hurt the most—90% of the poorest communities in the country were affected by the Depression. Thirteen million Americans had lost their jobs since 1929. Only one quarter of the unemployed were receiving relief. Thirty million Americans were without any income at all. By 1933, unemployment had reached its record high of 24.9%.

The word “hobo” entered our lexicon, as two million mostly young men roamed the country desperately looking for work. As men lost their ability to earn wages, they soon lost their sense of identity and self-esteem and the number of desertions (“poor man’s divorces”) increased. Families were torn asunder. For the first time in 300 years, America’s population rates actually decreased. There were an estimated 200,000 vagrant children on the road (one in five of our nation’s 21 million children were going to bed hungry, while the number of children placed in orphanages rose by 50%). We had, indeed, entered a “Dark Valley”* of apparent hopelessness and despair.

As though things weren’t bad enough, Nature herself seemed complicit in our national tragedy. Some thirty years before the First World War, homesteaders settled in the southern parts of the Great Plains—large sections of Kansas, Oklahoma, Texas, New Mexico, and Colorado—planting wheat, row crops, and raising cattle on land that had originally been hardy grass plains. Soon the soil was exhausted and left exposed to the traditional droughts, torrential rains, and winds. Then, beginning in the early 1930s, the region experienced an unusually severe and long-lasting drought and the soil began to blow away. The results were devastating. Thousands of families, near penniless, their farms ruined, hoping to start a new life in the legendary promised land of California, left what had now come to be known as the “Dustbowl” and began their painful, and often humiliating, migrations westward (earning along the way the deprecating nickname “Okies” and providing the inspiration for John Steinbeck’s “Joad” family in his epic, previously mentioned, masterpiece The Grapes of Wrath).

Across the Atlantic, on hearing of the New York Stock Market Crash, our envious ideological rivals, Adolph Hitler and Joseph Stalin, chortled with satisfaction and uttered their self-congratulatory “I told you so” having (they said) long ago foretold the inevitable demise of corrupt American/Jewish Capitalism. Their glee was, however, short lived as the gigantic, unstoppable tsunami wave of the Great American Depression was already rolling towards their unprotected shores.

For a while America seemed to be teetering on the brink of anarchy. As the Depression deepened, there was a growing sense of anger and resentment; there was talk of civil war and rebellion. And not just talk. In 1933, the so-called “Business Plot” came to light, when one of our most respected military figures, Marine Corps General Smedley Butler, came before a Congressional committee and testified that he had been approached by a group of several wealthy, well-known East Coast businessmen (allegedly including the DuPont family) to become part of a plot to overthrow Roosevelt in a fascist military coup. --“We need a fascist government in this country to save the Nation from the Communists who want to tear it down and wreck all that we have built in America,” ranted the groups purported leader, New York businessman Gerald C. MacGuire. “The only men who have the patriotism to do it are the soldiers, and Smedley Butler is the ideal leader. He could organize one million men overnight.” -- Thanks almost entirely to General Butler’s timely testimony, the proposed right-wing coup was foiled. Although a full Congressional investigation ensued, no one was ever charged in the case and it eventually disappeared from the headlines (causing endless speculation among liberal conspiracy-theorists of a right-wing cover-up).

However, this was just one threat among many. After the apparent failure of Capitalism, for the first time in our Nation’s history there was a distinct possibility that one of the three dark isms—Communism, Socialism, or Fascism—would creep out of the shadows to claim what was left of our broken American Dream. In the 1932 elections the Communist Party’s William Z. Foster won 103,000 votes; while the Socialist Party under Norman Thomas received 881,000 votes. Dozens of loony left-wing and right-wing movements crawled out of woodwork. The popular liberal “Utopian socialist” author Upton Sinclair advocated the creation of a “network of workers villages, model factories and rural colonies where production-for-use would replace production-for-profit”. In 1932, Howard Smith founded the “Technocracy Movement” which sought to “abolish the ownership and price system [and] give power to a technological elite.”

Although their coup had never materialized, the DuPont family, together with the Pew family (Sun Oil) and the Rockefeller Associates never relented in their vicious propaganda attacks against Roosevelt and his New Deal -- which they characterized as “Jewish Communism”. To “save the Republic” and to further their anti-Semitic, anti-Communist causes, they provided major support for the fledgling American Liberty League, which in turn spawned a whole new series of extreme right-wing groups and paramilitary bands, such as the Sentinels of the Republic, the Minutemen and Minutewomen, and—picking up on the Nazi Party’s apparent love of “shirt movements” (the Brownshirts and the Blackshirts)—they formed their own Silver Shirt Squad of the American Storm Troopers. These were followed in New York City with General Art Smith’s Khaki Shirts (who wanted to abolish Congress altogether and form “the largest Army in the world”); then, yet another Silver Shirt movement organized by North Carolina’s William Kelley, whose members were described as the “cream of Protestant Christian manhood,” and whose rather broad mandate was to fight against the “Jewish Conspiracy.”

Father Charles Coughlin, the immensely popular and controversial “radio priest of Detroit,” who began broadcasting his weekly sermons in 1926, was by 1931 reaching an astonishing 40 million listeners (one-third of the U.S. population). Considered “the most prominent Catholic spokesman on political and financial issues,” he endorsed FDR in the 1932 elections and was initially a strong supporter of the New Deal reforms. In 1934, however, he dramatically changed course and began denouncing Roosevelt as a “tool of Wall Street.” Virulently anti-Communist and anti-Semitic, by 1936, he was increasingly expressing sympathy with Hitler and Mussolini, blaming the Depression on (what else?) an “international conspiracy of Jewish bankers.” In a speech on November 20, 1938, just two weeks after Germany’s infamous Kristallnacht, where innocent Jews across Germany were savagely attacked and killed and Jewish businesses and homes burned, Coughlin blamed the Jewish victims, claiming that, “Jewish persecution only followed after Christians first were persecuted.” By 1938 he was allied with the German-American Bund in a Christian Front against “Jews, unions, and Communists.” Finally, the new NAB (National Association of Broadcasters) code of 1939 forced radio stations to cancel Coughlin’s broadcasts and with the onset of the war his newspaper was subsequently banned from the mail under the Espionage Act for being pro-Nazi.

---------------------------------------

Postscript:
According to one prescient observer, we are now entering an "Axial Age". We are facing a great crossroads. Which direction will we take? Right, left, or straight off the precipice? God grant us the wisdom to make the right choices.

* For further reading on this subject Radarsite highly recommends The Dark Valley by Piers Brendon (Knopf)

This article is drawn from my yet-to-be-completed The Secret of Samson's Hair

Monday, February 23, 2009

Obama Will Pack the Supreme Court!

Document Source:

THE SUPREME COURT RENEWAL ACT OF 2009

File Format: Microsoft Word - View as HTML
The proponents do not all agree on all of them, but are unanimous that Congress should soon reconsider the law applicable to the Supreme Court of the United ...
www.scotusblog.com/wp/wp-content/uploads/2009/02/judiciary-act-of-2009.doc -

I first learned of the proposal to pack the court through this blog post: http://judgeright.vox.com/library/...
http://judgeright.vox.com/library/post/no-dissent-allowed.html?_c=esv1.
My source apparently learned of it from this blog: http://www.bloggersbase.com/articles/world-affairs/...
http://www.bloggersbase.com/articles/world-affairs/politics-and-opinions/effort-to-stack-supreme-court-taking-shape/

The Microsoft Word document is about 77kb and contains a set of four proposed "reforms" . The "reform" of greatest concern is one to pack the court.

proposal i: regular appointments to

the supreme court

The following is quoted from the narrative accompanying the proposed code.

One question to be considered is the prospect that as Justices retain power for extended lengths of time, appointments to the Court are made so infrequently as to diminish the likelihood that the Court's many important policy decisions will reflect the moral and political values of the contemporary citizens they govern.

The first reform presented here therefore provides for regular biennial appointments of new Justices selected by the then sitting President and Senate in order to assure timely rotation within the membership of the Court. To assure a Court of nine Justices, this will require a modification of the duties of Justices who have remained on the Court for more than eighteen years. A variation on this specific proposal was advanced and widely discussed in 2005. It won approval from many, including bar leaders and former judges. Most opposition rested on a constitutional argument that any term or age limits imposed by Congress would violate Article III and require a constitutional amendment. But no proposal for such an amendment has been advanced, and we see no serious constitutional problem in legislating regularized appointments with diminished but continuing roles for those Justices holding office for very long terms.

Almost everywhere high court judges are subject to term or age limits that prevent the risk of superannuation. Our proposal is not a term limit but a system of rotation to assure some regularity of change in the composition of the Court. If necessary to meet the constitutional objection, the allocation and assignment of duties when there are more than nine active Justices could be left for the Justices themselves to resolve by a rule of court. There is surely no constitutional objection that could be made to that scheme, but it would be more cumbersome than the one proposed.

Two alternatives for avoiding any constitutional problem are available if thought to be necessary. One response would be to provide a large bonus to Justices who retire in good time. It would seem unjust to give such a bonus to Justices and not to circuit or district judges who now tend to surrender their power and accept senior status in good time. Another response to the constitutional question would be to revive the practice of required circuit riding. If each Justice were required to sit on a district court bench a few times a year, that requirement would again serve, as it long did, to keep the Justices in closer contact with the citizens they govern and the realities that citizens perceive. And it would reduce the likelihood that Justices will cling to an office they are no longer willing or able fully to perform. We do not favor either of these reforms but mention them as alternatives to be considered if the more modest proposal we advance is thought to raise a problem under Article III.

It appears that the legal scholars object to the presence of Conservatives on the Supreme Court bench.
One question to be considered is the prospect that as Justices retain power for extended lengths of time, appointments to the Court are made so infrequently as to diminish the likelihood that the Court's many important policy decisions will reflect the moral and political values of the contemporary citizens they govern.
Were these legal scholars raising this objection during the terms of Presidents Reagan or Bush? So why the push now? Could it be because they have a Socialist in the White House and hope to keep him there for the next 8 years if not longer? Could it be that they desire to grease the skids for changes having irreversible negative impacts upon our Constitutional rights?

Which justice has been on the bench too long? Is it Justice Thomas? Justice Sevens? Justice Scalia? Justice Souter? Justice Ginsburg? Why does the Constitution give them life terms during good behavior? Could it be the value of Judicial Independence? What happens to that vital concept if every new President obtains arbitrary power to name new Justices every two years?

Lets be clear about the context. The Socialists have working majorities in both houses of Congress. They intend to repeal the Presidential term limit, pack the court, gerrymander their districts so that no Conservative will ever be elected to replace any of them and squelch dissent with the 'fairness doctrine' & 'local advisory boards' packed with ACORN activists. They have power and they intend to solidify it; forever.
Examine the quote again; notice the red flag? The intent of this proposal is to dilute the protection of liberty & property ownership by removing the provisions preventing mob rule.
The first reform presented here therefore provides for regular biennial appointments of new Justices selected by the then sitting President and Senate in order to assure timely rotation within the membership of the Court. To assure a Court of nine Justices, this will require a modification of the duties of Justices who have remained on the Court for more than eighteen years.
Does any doubt remain? Does anyone remember President Obama's remarks to the Chicago NPR station in '01? He complained bitterly that the Supreme Court protected 'negative rights'; that the Constitution specified what the Government can't do to us rather than what it must do 'for' us?

Now is the time to rise up and raise Hell, before this unconstitutional scheme is fully hatched and railroaded through Congress. Go at once to http://www.congress.org/ and send an email to your Representative & senators. Tell them that their vote for this proposal to pack the court will seal your last vote for them, regardless of all other policies, positions and votes.

Don't ignore this; don't brush it off. Don't assume that someone else will take care of it.
  • Email your federal legislators immediately. Make sure that you absolutely will not tolerate packing the Supreme Court.
  • Phone radio talk show hosts and inform them about this issue.
  • Send letters to your local newspaper editors.
  • Raise this issue on forums and web sites. Copy and cross post this article.
  • Copy this article and paste it into an email to your family, friends and associates; urge them to forward it.


title 1: the organization of the supreme court

§1. Number of Justices Sitting to Decide Cases on the Merits; Quorum. The Supreme Court shall generally sit as a Court of nine Justices but if necessary six Justices shall constitute a quorum. The Court may by rule authorize a single Justice to make provisional rulings when necessary.

§2. REGULARITY OF APPOINTMENTS. One Justice, and only one, shall be appointed during the first session of Congress after each federal election, unless during that Congress one or more appointments are required by Section 3. Each appointment shall become effective on August 1 of the year following the election. If an appointment under this section results in the availability of more than nine Justices, the nine who are junior in time of service shall sit to decide each appeal certified for its decision on the merits.

§3. vacancies. If a retirement, death or removal of a Justice results in there being fewer than nine Justices, including Senior Justices, a new Justice or Chief Justice shall be appointed and considered as the Justice required to be appointed during that Congress, if that appointment has not already been made. If more than one such vacancy arises, any additional appointment will be considered as the Justice required to be appointed during the next Congress for which no appointment has yet been made.

§4. the ofFICE OF senior justice. A Justice who is senior to nine or more Justices shall unless disabled continue to hold office as a Senior Justice. If there is a vacancy on the Court or if a Justice is recused a Senior Justice shall be called by the Chief Justice in reverse order of seniority to sit when needed to provide a nine-member Court to decide a case. A Senior Justice shall also participate in any other matter before the Court including decisions to grant or deny a petition for certiorari or to promulgate rules of court in compliance with the rules enabling provisions of Title 28.

§5. TEMPORARY DELAY IN COMMENCEMENT OF REGULARITY OF APPOINTMENTS. Justices sitting on the Court at the time of this enactment shall sit regularly on the Court until their retirement, death, removal or voluntary acceptance of status as a Senior Justice. No appointments shall be made under Section 2 of this Title before the Congress that begins after the last of the present Justices so leaves the Court, but any Justice appointed after the date of enactment shall become a Senior Justice in accordance with the provisions of Section 4 of this Title.

Sunday, February 22, 2009

Amnesty International and the Endangered Monsters List

Abu Qatada

Nicola Duckworth



The Story

From CNN.com International/Europe

2/18/09 LONDON, England (CNN) -- The UK's highest court Wednesday ordered that the man known as Osama bin Laden's spiritual ambassador to Europe be deported to Jordan, despite claims that he faces torture.

The court also ordered that two Algerians, known only as "RB" and "U," be deported to Algeria.

Radical cleric Abu Qatada, also known as Omar Othman, has been engaged in a long-running campaign to remain in the UK since he arrived 16 years ago.
UK ministers have described Qatada as an "inspiration" for terrorists such as Mohammed Atta, the lead hijacker behind the September 11, 2001 attacks in the United States.
The government has claimed that he is a national security risk who fundraised for terrorist groups, including organizations linked to bin Laden; and that he publicly supported the violent activities of those groups.
In his judgment Jonathan Mance, one of the law lords, ruled "there is no real risk that his trial in Jordan would be flagrantly unfair in character, course or consequences."
Nicholas Phillips, another of the law lords, added in his ruling: "Just as in the case of Algeria, these assurances were agreed in principle at the highest level in discussions between the prime minister and the king of Jordan and between the foreign secretary and the Jordanian foreign minister."

Qatada has denied the allegations. It is expected that he will appeal the decision to the European Court of Human Rights.

Welcoming the judgment, UK interior minister Jacqui Smith said: "I'm delighted with the Lords' decision today in the cases of Abu Qatada and the two Algerians 'RB and U'. It highlights the threat these individuals pose to our nation's security and vindicates our efforts to remove them.
"My top priority is to protect public safety and ensure national security and I have signed Abu Qatada's deportation order which will be served on him today. I am keen to deport this dangerous individual as soon as I can."

The Background

Qatada came to the UK on a forged United Arab Emirates passport in 1993, according to court documents, and claimed asylum for himself, his wife and their three children.
The UK government recognized him as a refugee and allowed him to stay in the country until 1998.
Qatada applied to stay indefinitely but, while his application was pending, a Jordanian court convicted him in absentia for involvement in two 1998 terrorist attacks and a plot to plant bombs to coincide with the millennium.
By 2002 the UK government said it suspected Qatada was a terrorist and a national security risk. Refusing him leave to stay in Britain, it ordered he be deported and detained him.
Last June a three-judge appeals panel freed Qatada under strict bail conditions, including fitting him with an electronic monitoring tag and ordering that he stay at home for 22 hours each day.
The panel said there was no reason to continue holding him but that he presented a "continuing and significant" threat.
The deportation decision Wednesday by the Law Lords followed the government's appeal against that decision.


Duckworth to the Rescue

But human rights group Amnesty International said it was "gravely concerned" by the consequences of the decision.
"What is not acceptable is to use suspicion of involvement in terrorism to justify sending someone to face a real risk of torture or other serious violations of their rights," said Nicola Duckworth, Europe and Central Asia Programme Director at Amnesty International, in a statement.
"If these individuals in question are reasonably suspected of having committed a criminal offence relating to terrorism, it is always open to the UK authorities to charge them and give them a fair trial.
"It would be deeply worrying if the Law Lords' decision were to be taken by the UK government as a green light to push ahead with deporting people to countries where they will be at risk of abuses such as torture and unfair trials."Duckworth also said that diplomatic assurances from the governments of Algeria and Jordan about the suspects safety were "completely unenforceable and as such cannot be relied upon."

-----------------------------------------

A note from Radarsite: So how are we in the West doing so far in this Global War on Terror? Are you becoming as troubled and disillusioned as I am by our deeply conflicted and weak-kneed Western Civilization? How many enemies do we really have? Who amongst them are the most dangerous? To what degree have our so-called Human Rights Groups successfully undermined our efforts to prosecute this war for our survival? To what degree have they aided and abetted our sworn enemies? Could the monsters they are so eagerly protecting be any more obvious in their contempt for our self-righteous moral principles, or any more blatant in their sacred mission to destroy us?

If the above story of the embattled UK's continuously thwarted attempts to deal with the monster Abu Qatada is an example of our efficacy in fighting this great existential battle, and I believe that it is, then we might just as well give it all up and, as some of Britain's most prestigious intellectuals have already suggested, start the process of adopting sharia law.

And to Madam Duckworth and all of your contemptible brothers and sisters in the International Red Cross, the ACLU, etc. I must say this. I despise you and everything you supposedly stand for. The only legitimate place for you to even exist would be in a world of unadulterated like-minded liberals; and we live in no such world. In the brutal reality of the world in which we live you and your liberal causes are worse than useless, they are self-destructive. In order to protect the likes of Abu Qatada, in order to promote your absurd vision of international social justice, you are placing the lives of our children in mortal peril. Devastated by this escalating Muslim Blitz, your great nation is falling to pieces all around you, and you steadfastly ignore the chaos and stand amidst the smoldering ruins and call for fair play and amnesty. You, Madam Duckworth, are the enemy, perhaps even more dangerous than the monsters you defend. You are the true Enemy of the State, and in a more rational world you would have already been arrested and summarily prosecuted for treason. How dare you! How dare you jeopardize the precious lives of our children and bring down the very foundations of our great and admirable culture in order to promote your personal ludicrous and delusional agendas.

Put aside your ponderous egos for a moment and listen closely. If you truly want to help this imperiled world of ours survive this present-day onslaught of barbarism, if you truly want to make a safer and more just world for our next generation, then I suggest that you go into your offices tomorrow morning and disconnect all the computers and the fax machines, pull out the plugs for all of your telephones, turn out the lights and lock the door behind you. For it is possible, perhaps still possible that, without your infernal meddling, without your relentless self-satisfied obstructionism, we just might stand a chance of winning this terrible war, this monumental life-and-death struggle, which you have so ingeniously managed to all but ignore. Please, if you truly love mankind, just turn out the lights and go home. - rg


Ahmadiyya: Peaceful Islam; Fact or Fiction?

The following quote comes from Lahore Ahmadiyya Movement in Islam: http://aaiil.org/ .

The main object of this Movement is to present the true, original message of Islam to the whole world — Islam as it is found in the Holy Quran and the life of the Holy Prophet Muhammad (peace and blessings of Allah be upon him), obscured today by grave misconceptions and wrong popular notions.

Islam seeks to attract the hearts and minds of people towards the truth, by means of reasoning, good moral example, and the natural beauty of its principles. It neither aspires to gain political power, nor allows the use of force in support of the faith.

How will we know Islam as found in the Qur'an without reading it? How will we know the Profit's life without reading his Sira & Sunnah? The quotation contains one egregious lie which I am compelled to expose to the world.
  • It neither aspires to gain political power, nor allows the use of force in support of the faith.
    • Islam does not aspire to temporal power.
    • Islam does not allow the use of force in support of the faith.
Islam aspires to gain political power: total world domination. I do not ask you to take my word for this fact, I have sufficient evidence to prove it. I quote from The Noble Qur'an, translated by Hilali & Khan. I link to ten parallel translations at www.quranbrowser.com. Tafsir references are to Ibn Kathir.
  • 13:41. See they not that We gradually reduce the land (of disbelievers, by giving it to the believers, in war victories) from its outlying borders. And Allâh judges, there is none to put back His Judgment and He is Swift at reckoning.
  • 21:44. Nay, We gave the luxuries of this life to these men and their fathers until the period grew long for them. See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will overcome.
  • 24:55. Allâh has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islâm). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fâsiqûn (rebellious, disobedient to Allâh).
    • This is a promise from Allah to His Messenger that He would cause his Ummah to become successors on earth, i.e., they would become the leaders and rulers of mankind, through whom He would reform the world and to whom people would submit, so that they would have in exchange a safe security after their fear. This is what Allah did indeed do, may He be glorified and exalted, and to Him be praise and blessings. For He did not cause His Messenger to die until He had given him victory over Makkah, Khaybar, Bahrayn, all of the Arabian Peninsula and Yemen; and he took Jizyah from the Zoroastrians of Hajar and from some of the border lands of Syria; and he exchanged gifts with Heraclius the ruler of Byzantium, the ruler of Egypt and Alexandria, the Muqawqis, the kings of Oman and An-Najashi of Abyssinia, who had become king after Ashamah, may Allah have mercy on him and grant him honor.... Allah's Promise to the Believers that He would grant them Succession

  • 9:33. It is He Who has sent His Messenger (Muhammad) with guidance and the religion of truth (Islâm), to make it superior over all religions even though the Mushrikûn (polytheists, pagans, idolaters, disbelievers in the Oneness of Allâh) hate (it).
Allah commands Muslims to fight pagans until only Allah is worshiped. He commands them to fight people with scriptural religions until they are subjugated and make annual extortion payments.
  • 8:39. And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allâh) and the religion (worship) will all be for Allâh Alone [in the whole of the world ]. But if they cease (worshipping others besides Allâh), then certainly, Allâh is All-Seer of what they do.
  • 9:29. Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.
Only Allah has the right to be worshiped.
  • 2:255. Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His Kursî extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. [This Verse 2:255 is called Ayat-ul-Kursî.]
  • 23:116. So Exalted be Allâh, the True King, Lâ ilâha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!

By this we learn that Allah is supreme, he rules the world. If any doubt remains after 24:55, then examine this crystal clear gem of exposure.
Clearly, the assertion that Islam seeks no temporal power is absolutely false, by the ample testimony of Allah and his Messenger!

Islam not only allows, but mandates offensive violence in obtaining temporal power. I do not ask you to take my word for this, I have ample evidence in Islam's canon of scripture, tradition, jurisprudence & exegeses.

Jihad is mandated by Surah Al-Baqarah 216.
  • 2:216. Jihâd (holy fighting in Allâh's Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allâh knows but you do not know.
    • In this Ayah, Allah made it obligatory for the Muslims to fight in Jihad against the evil of the enemy who transgress against Islam. Az-Zuhri said, "Jihad is required from every person, whether he actually joins the fighting or remains behind. Whoever remains behind is required to give support, if support is warranted; to provide aid, if aid is needed; and to march forth, if he is commanded to do so. If he is not needed, then he remains behind.''... Jihad is made Obligatory
Caution is required in reading that tafsir. this clause the evil of the enemy who transgress against Islam might seem to indicate that the mandate is strictly defensive. Transgression against Isnam is not so narrowly defined. I direct your attention to the Tafsir of 5:33.
  • (The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land.) `Wage war' mentioned here means, oppose and contradict, and it includes disbelief, blocking roads and spreading fear in the fairways.... The Punishment of those Who Cause Mischief in the Land
Disbelief in Allah is sufficient to subject you to the listed hudud. It is also sufficient to make you a victim of offensive warfare. The primary Jihad imperatives are contained in Al-Anfal 39 and At-Taubah 29 which are quoted above. Al Anfal 60 commands Muslims to maintain strength and preparation for war. Hilali & Khan go slightly overboard in contemporizing in their parenthetic commentary.
  • 8:60. And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery, etc.) to threaten the enemy of Allah and your enemy, and others besides whom, you may not know but whom Allah does know. And whatever you shall spend in the Cause of Allah shall be repaid unto you, and you shall not be treated unjustly.
At-Taubah 123 confirms the earlier imperatives.
  • 9:123. O you who believe! Fight those of the disbelievers who are close to you, and let them find harshness in you, and know that Allâh is with those who are the Al-Muttaqûn (the pious - see V.2:2).
Those imperatives are not anachronistic. Jihad will be performed continuously from the beginning of Moe's mission to Judgment Day. Jihad is the Muslim's 'original religion'; they will be cursed if they abandon it.
  • Abu Dawud Book 14, Number 2526


    Narrated Anas ibn Malik:

    The Prophet (peace_be_upon_him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist). The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree.
  • Abu Dawud Book 23, Number 3455:

    Narrated Abdullah ibn Umar:

    I heard the Apostle of Allah, (peace_be_upon_him) say: When you enter into the inah transaction, hold the tails of oxen, are pleased with agriculture, and give up conducting jihad (struggle in the way of Allah). Allah will make disgrace prevail over you, and will not withdraw it until you return to your original religion.

Shari'ah, Islam's canon of jurisprudence, is based primarily on the Qur'an & hadith. Umdat as-Salik contains some vital information which confirms what I have revealed to you. I quote from Umdat as-Salik. Book O, Chapter 9.

O9.1: The Obligatory Character of Jihad

Jihad is a communal obligation (def: c3.2). When enough people perform it to successfully accomplish it, it is no longer obligatory upon others (O: the evidence for which is the Prophet's saying (Allah bless him and give him peace),

"He who provides the equipment for a soldier in jihad has himself performed jihad,"

and Allah Most High having said:

"Those of the believers who are unhurt but sit behind are not equal to those who fight in Allah's path with their property and lives. Allah has preferred those who fight with their property and lives a whole degree above those who sit behind. And to each, Allah has promised great good" (Koran 4:95).

If none of those concerned perform jihad, and it does not happen at all, then everyone who is aware that it is obligatory is guilty of sin, if there was a possibility of having performed it. In the time of the Prophet (Allah bless him and give him peace) jihad was a communal obligation after his emigration (hijra) to Medina. As for subsequent times, there are two possible states in respect to non-Muslims.

The first is when they are in their own countries, in which case jihad (def: o9.8) is a communal obligation, and this is what our author is speaking of when he says, "Jihad is a communal obligation," meaning upon the Muslims each year.

The second state is when non-Muslims invade a Muslim country or near to one, in which case jihad is personally obligatory (def: c3.2) upon the inhabitants of that country, who must repel the non-Muslims with whatever they can).

O9.8: The Objectives of Jihad

The caliph (o25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,

"Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled" (Koran 9.29),...


. Take note of the last highlighted phrase in O9.1: meaning upon the Muslims each year. What does it mean? Could it possibly mean that offensive Jihad against Kuffar must be performed at least once each year until Dar al-Harb is entirely conquered? Al-Shaffi'i & Al-Ghazali agree on this essential matter of Shari'ah.
Al-Shafi'i (God have mercy on him) said: "The least that the imam must do is that he allow no year to pass without having organised a military expedition by himself, or by his raiding parties, according to the Muslims' interest, so that the jihad will only be stopped in a year for a (reasonable) excuse." He said: "If he did not undertake the sending of enough troops to fight, those who are absent (must) go out, and consider as an obligation that which God (who is praised) said." I said: "What I have mentioned showed that if a group was needed to carry out an expedition, [f. 175 a] our duty was incumbent on all of them.

Below is what Al-Ghazali actually wrote about jihad war, and the treatment of the vanquished non-Muslim dhimmi peoples (from the Wagjiz, written in 1101 A.D.): …one must go on jihad (i.e., warlike razzias or raids) at least once a year...one may use a catapult against them [non-Muslims] when they are in a fortress, even if among them are women and children. One may set fire to them and/or drown them...If a person of the Ahl al-Kitab [People of The Book - Jews and Christians, typically] is enslaved, his marriage is [automatically] revoked…One may cut down their trees...One must destroy their useless books. Jihadists may take as booty whatever they decide...they may steal as much food as they need...
Scoffers & skeptics are diredted to click these tafsir titles and read the tafsir which confirm the obvious. Therein you will discover the roots of supremacism, triumphalism & offensive Jihad.

Saturday, February 21, 2009

Why Islam Attacks

Roger Gardner, writing at Radar Site about a vital lesson of history, propounds the following question.

And what, one might legitimately ask, was the Muslim grievance that caused those (seemingly never-ending) eighteenth century acts of piracy on the Barbary Coast? Were they in any way similar to the Muslim complaint that precipitated that infamous and deadly attack on the Munich Olympics?

Jihad: Doctrine Driven

Islam's Jihad is not grievance driven, it is doctrine driven. The following quote comes from Wikipedia.
In 1786 Jefferson and John Adams went to negotiate with Tripoli's envoy to London, Ambassador Sidi Haji Abdrahaman or (Sidi Haji Abdul Rahman Adja). They asked him by what right he extorted money and took slaves. Jefferson reported to Secretary of State John Jay, and to the Congress:

The ambassador answered us that [the right] was founded on the Laws of the Prophet (Mohammed), that it was written in their Koran, that all nations who should not have answered their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners, and that every Mussulman (or Muslim) who should be slain in battle was sure to go to heaven. [3]
Jefferson and Adams were dealing with Islamic supremacism & triumphalism.. Islamic law is based upon the Qur'an & hadith. 4:74, Volume 4, Book 53, Number 386 contains a vitally important quote which matches the Ambassador's arrogant answer.
Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:-- "Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master."
The order mentioned in that hadith is found in Surah At-Taubah 29, in the form of an outcome oriented fight until loop.

9:29. Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.

Another hadith reveals how Moe interpreted that command.
Bukhari Volume 1, Book 8, Number 387:
Narrated Anas bin Malik:
Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."
Our lives and property are not sacred to Muslims, in essence fair prey, until we become Muslims. Moe declared open season on us. Jihad is not about any act or omission on our part, it is about what "Allah said" and Moe did. To put an end to Jihad, we must put an end to Islam. Nobody wants to recognize that fatal fact. My mission is to rub your nose in it until you recognize it and rise up demanding that our government take effective action.

The promise of Paradise is alluded to in Surah An-Nisa' 74.

4:74. Let those (believers) who sell the life of this world for the Hereafter fight in the Cause of Allâh, and whoso fights in the Cause of Allâh, and is killed or gets victory, We shall bestow on him a great reward.



Islamic law confirms Allah's abominable command. It tells us that the caliph makes war on us; that it is a communal obligation binding upon Muslims, in every year. I quote from Umdat as-Salik. Book O, Chapter 9.

O9.1: The Obligatory Character of Jihad

Jihad is a communal obligation (def: c3.2). When enough people perform it to successfully accomplish it, it is no longer obligatory upon others (O: the evidence for which is the Prophet's saying (Allah bless him and give him peace),

"He who provides the equipment for a soldier in jihad has himself performed jihad,"

and Allah Most High having said:

"Those of the believers who are unhurt but sit behind are not equal to those who fight in Allah's path with their property and lives. Allah has preferred those who fight with their property and lives a whole degree above those who sit behind. And to each, Allah has promised great good" (Koran 4:95).

If none of those concerned perform jihad, and it does not happen at all, then everyone who is aware that it is obligatory is guilty of sin, if there was a possibility of having performed it. In the time of the Prophet (Allah bless him and give him peace) jihad was a communal obligation after his emigration (hijra) to Medina. As for subsequent times, there are two possible states in respect to non-Muslims.

The first is when they are in their own countries, in which case jihad (def: o9.8) is a communal obligation, and this is what our author is speaking of when he says, "Jihad is a communal obligation," meaning upon the Muslims each year.

The second state is when non-Muslims invade a Muslim country or near to one, in which case jihad is personally obligatory (def: c3.2) upon the inhabitants of that country, who must repel the non-Muslims with whatever they can).

O9.8: The Objectives of Jihad

The caliph (o25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,

"Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled" (Koran 9.29),...


.

Friday, February 20, 2009

Obamination: Durban II Treachery

A special report from Eye on the UN reveals the treachery of our new regime.

President Obama had been warned to avoid having anything to do with the U.N.'s Durban II "anti-racism" conference this year. The U.S. walked out of the 2001 Durban I conference because it proved to be a U.N.-sanctioned platform for anti-Semitism. Its final Declaration singled out Israel for criticism, accusing the country of racism.

Ignoring these warnings, the U.S. sent a seven-person delegation to a preparatory meeting in Geneva this week - without asking anything of conference sponsors in return. The State Department explained the decision as an effort "to try to change the direction in which the Review Conference is heading." But the delegation's behavior during the week, which began by expressing "strong reservations about a document singling out Israel for criticism," more closely resembles a double-cross.

The U.S. delegation failed to object to a new provision condemning Israel.
Palestine: I would like to propose a new paragraph which reads as follows:

Calls for an end of all actions violating international human rights and humanitarian law, the respect for the principle of self-determination and an end of all suffering. Calls also for implementation of international legal obligations, including the advisory opinion of the International Court of Justice on the wall, and the international protection of the Palestinian people throughout the occupied Palestinian territory.
Our delegation allowed that crap to be inserted without protest. Lets face the facts: the entire deal is a railroad job, cut & dried with a stacked deck. There is no possibility of an acceptable outcome. There is no reason whatsoever to play any role in the process; not in the preparation stage and not in the plenary conference.

It is obvious that President Barack Hussein Obama is brown nosing the Muslims running the Durban RR. Its time to re-examine the excrement that makes the Durban II report unacceptable.
Notes with concern instances of defamation of religions, which manifests itself in generalized and stereotypical association of religions, in particular Islam, with violence and terrorism, thus impacting negatively on the rights of individuals belonging to these religions, including Muslim minorities, and exposing them to hatred and discrimination. Such situations are further aggravated by the imposition of restrictions on the profession of religions, including restrictions on the construction of places of worship and their surveillance; (merger paras 2, 42, 43, 45, 46 section 1)
How in Hell is it possible to defame a war cult responsible for the untimely deaths of 270 million people in the last 1386 years? It seems that Muslims have an absolute U.N. issued right to pretend without contradiction that they are holier than thou, morally superior, with a divine destiny to rule the world when, in reality, they follow the lead of a genocidal murdering, rapist, pirate & pedophile.
Acknowledges that a most disturbing phenomenon is the intellectual and ideological validation of Islamophobia. When it is expressed against migrants it takes the form of religious-ethnic or religious-racial tones, when it is expressed in the form of defamation of religions, it takes cover behind the freedom of expression and when it is expressed in the form of profiling, it hides behind the war against terrorism. Believes that association of terrorism and violence with Islam or any other religion, including through publication of offensive caricatures and making of hate documentaries, would purposely complicate our common endeavours to address several contemporary issues, including the fight against terrorism and the occupation of foreign territories and peoples; (para 45 section 1)
Not satisfied with stripping our freedom of expression, they seek to criminalize our miserable simulation of homeland sesurity. The attacks upon Beslan, London, Madrid & New York were perpetrated by Muslims, but we mustn't make the obvious connection.
Urges States to take effective measures to address contemporary forms of racism, racial discrimination, xenophobia and related intolerance, and to take firm action against negative stereotyping of religions and defamation of religious personalities, holy books, scriptures and symbols; (para 100 section 5)

Calls on States to develop, and where appropriate to incorporate, permissible limitations on the exercise of the right to freedom of expression into national legislation; (para 96 c) section 5)

First Amendment

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

George Washington

"If the freedom of speech is taken away then dumb and silent we may be led, like sheep to the slaughter."

Moe

The Verse:--"You (true Muslims) are the best of peoples ever raised up for mankind." means, the best of peoples for the people, as you bring them with chains on their necks till they embrace Islam.
They demand that the publishing of Geert Wilders' FITNA be criminalized. They demand that the publishing of this blog post be criminalized. I demand that they be cursed, condemned, denied and their outrageous demands rejected.

The hypocritical assault upon freedom of expression is sufficient to condemn the process and its output, but there is more.
[(Middle East)] [proposal to delete cluster]
30. [Expresses deep concern at the practices of racial discrimination against the Palestinian people as well as [Syrian nationals of the occupied Syrian Golan] [other inhabitants of the Arab occupied territories] which have an impact on all aspects of their daily existence and prevent the enjoyment of fundamental rights, and renews the call for the cessation of all such practices;]

31. [
Reiterates that the Palestinian people have the inalienable right to self determination and that, in order to consolidate the [Israeli] occupation, they have been subjected to unlawful collective punishment, torture, economic blockade, severe restriction of movement and arbitrary closure of their territories. Also notes [with concern] that illegal settlements continue to be built in the occupied [Arab] territories [since 1967];]

32. [
Reaffirms that a foreign occupation founded on settlements, laws based on racial discrimination with the aim of continuing domination of the occupied territory[y][ies], as well as the practice of reinforcing a total military blockade, isolating towns, villages and cities from one another, [totally] contradicts the purposes and principles of the Charter of the United Nations [and constitutes a serious violation of international human rights and humanitarian law, a crime against humanity, a contemporary form of apartheid and serious threat to international peace and security] [and violates the basic principles of international human rights law];]

[NEW PARA:
Expresses deep concern at the plight of Palestinian refugees and other inhabitants of the Arab occupied territories as well as displaced persons who were forced to leave their homes because of war and racial policies of the occupying power and who are prevented from returning to their homes and properties because of a racially-based law of return. It recognizes the right of return of Palestinian refugees as established by the General Assembly in its resolutions, particularly resolution 194 of 11 December 1948, and calls for the return to their homeland in accordance with and in implementation of this right;]

33. [
Reiterates deep concern about the plight of the Palestinian people [as well as inhabitants of the other occupied territories] under foreign occupation, [including the obstruction of the return of refugees and displaced persons, and the construction of the segregation wall,] and urges respect for international human rights law, international refugee law and international humanitarian law, and calls for a just, comprehensive and lasting peace in the region;]

34. [Re-emphasizes the responsibility of the international community to
provide international protection, in particular from racism, racial discrimination, xenophobia and related intolerance, for [Palestinian] civilian populations under occupation in conformity with international human rights law and international humanitarian law;]
Any honest, rational person with a scintilla of knowledge of the region's history knows blessed well that these quotes are a complete inversion of truth & morality. What they call "Palestine" is Israel. "Palestinian" means Jew. The Falastinians suffer nothing that is not a consequence of their hellbent determination to commit genocide & policide against Israel.

The United States of America should not have any part in planning, composing, imposing or financing this assault upon liberty truth & justice. Not in my name, by God! I disrespectfully demand the immediate, complete & permanent termination of American involvement in Durban II.

I have sent an email to my Senators containing a link to this blog post. I urge you to do the same, using the facilities of http://www.congress.org. Enter your zip code, then click the Federal Officers link. Copy and paste this html code into your email to include a link to this post.
Obamination: Durban II Treachery
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