Resolved: Eliminate International Terrorism

    Each year, the UN General Assembly resolves to eliminate international terrorism. They spew high sounding abstractions without effect, negating the whole package by denying the true fountainhead of international terrorism.  In recent years, since I became aware of their malignant malarkey, I have responded to their ineffectual resolutions with an exposure of the roots of terrorism. This time they tried to evade my attention and failed miserably.

    When examining documents, it is often necessary to look below the surface.  The current draft resolution on :Measures to eliminate international terrorism" is exemplary.  Previous resolutions have included boilerplate which makes the UN's intimidation and co-option by Islam stand out like a case of Yaws in a VD examination.  This year, instead of printing the offending text, they included it by reference, in one of the resolutions they are "recalling". The pertinent sentence is reproduced below with the external reference highlighted.


A/C.6/68/L.13   Measures to eliminate international terrorism

Recalling its resolutions 62/272 of 5 September 2008, 64/297 of 8 September 2010 and 66/282 of 29 June 2012,

    The General Assembly may very well recall its past resolutions, but most of us do not, so we have no idea what has been included by reference. In this case, the resolution contains a link to the recalled resolution, where I found the offensive sentence which I have reproduced below. I have highlighted the significant clause for clarity. 

A/RES/66/282

Reaffirming that terrorism cannot and should not be associated with any religion, nationality, civilization or ethnic group.

    The first word in the sentence alerts us to the fact that the rest of the sentence is boilerplate carried forward from previous resolutions.  The highlighted clause obviates the purpose of the resolution, rendering it entirely useless.

    Terrorism can only be eliminated by eliminating its source: the damnable doctrines found in Allah's imperatives, promise & threat and Muhammad's sunnah. Terrorism will continue so long as this world is infested by Muslims who believe in Allah's imperatives, promise & threat and seek to implement them.  The offensive clause highlighted above diverts the UN from the only possible effective courses of action: to induce mass apostasy in the Ummah al-Islamiya or usher it into Hell.  We can not stop the predation because we are prohibited from recognizing the predator.

Terrorism: Islamic Sacrament

    I did not associate Islam with terrorism; Moe did.  In the the Qur'an, specifically Surah Al-Imran 3.151, Allah promises to terrorize the infidels so that Moe and his army can easily defeat them. 

3:151. We shall cast terror into the hearts of those who disbelieve, because they joined others in worship with Allâh, for which He had sent no authority; their abode will be the Fire and how evil is the abode of the Zâlimûn (polytheists and wrong­doers). 

http://www.islam-universe.com/tafsir//3..9541.html
"Allah next conveys the good news that He will put fear of the Muslims, and feelings of subordination to the Muslims in the hearts of their disbelieving enemies, because of their Kufr and Shirk."

    In Surah Al-Anfal 8.12, Allah repeats the promise to terrorize disbelievers.

8:12. (Remember) when your Lord inspired the angels, "Verily, I am with you, so keep firm those who have believed. I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes."

http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=73&tSoraNo= 8&tAyahNo= 12&tDisplay=yes&UserProfile=0
"(I will throw) cast (fear into the hearts of those who disbelieve) the fear of Muhammad (pbuh) and his Companions."

Commands to Terrorize

    Muslims are Allah's helpers; they help him cast terror by harsh treatment of defeated victims. This becomes clear when we examine alternative translations of Surah Al-Anfal 8.57.

8:57. So if you gain the mastery over them in war, punish them severely in order to disperse those who are behind them, so that they may learn a lesson.

http://www.islam-universe.com/tafsir//8.20426.html
"This Ayah commands punishing them harshly and inflicting casualties on them. This way, other enemies, Arabs and non-Arabs, will be afraid and take a lesson from their end,"

Muslims are commanded to "punish them severely" so that potential victims will  "be afraid" . Other translations are more  explicit.  I excerpt the relevant phrases from a table of parallel translations at Islam Awakened.

"strike fear" Pickthall, Hamid S. Aziz, Sher Ali
"strike terror" Dr. Munir Munshey, Dr. Kamal Omar

    In Surah Al-Anfal 8.60, Allah commands Muslims to maximize their military strength to terrify potential victims.

8:60. And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery, etc.) to threaten the enemy of Allâh and your enemy, and others besides whom, you may not know but whom Allâh does know. And whatever you shall spend in the Cause of Allâh shall be repaid unto you, and you shall not be treated unjustly.

" terrify" Aisha Bewley, Umm Muhammad (Sahih International), Talal A. Itani , Muhammad Ahmed - Samira, A.J. Arberry
http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo= 8&tAyahNo= 60&tDisplay=yes&UserProfile=0
"that thereby you may dismay, terrify, the enemy of God and your enemy"

Allah Cast Terror

    Allah jkept his promise, terrorizing two Jewish settlements so that they were easy prey for Moe and his army.  In Surah Al-Ahzab 33.26-27, Allah describes the effects of his terrorism: the Jewish men were massacred and their widows and orphans enslaved; their property seized. .

33:26. And those of the people of the Scripture who backed them (the disbelievers) Allâh brought them down from their forts and cast terror into their hearts, (so that) a group (of them) you killed, and a group (of them) you made captives.

33:27. And He caused you to inherit their lands, and their houses, and their riches, and a land which you had not trodden (before). And Allâh is Able to do all things.

http://www.islam-universe.com/tafsir//33.41512.html
"(and cast terror into their hearts;) means fear, because they had supported the idolators"..."Those who were killed were their warriors, and the prisoners were their children and women"

    In Surah Al-Hashr 59.2, we learn that Allah cast terror into the hearts of another Jewish settlement, so that the Jews destroyed their houses and fled.  The last sentence of this verse is an attempt to cast terror into potential victims who read it.

59:2. He it is Who drove out the disbelievers among the people of the Scripture (i.e. the Jews of the tribe of Banî An-Nadîr) from their homes at the first gathering. You did not think that they would get out. And they thought that their fortresses would defend them from Allâh! But Allâh's (Torment) reached them from a place whereof they expected it not, and He cast terror into their hearts, so that they destroyed their own dwellings with their own hands and the hands of the believers. Then take admonition, O you with eyes (to see).

http://www.islam-universe.com/tafsir//59.53059.html
"Then take admonition, O you with eyes.) meaning, "Contemplate the end of those who defied Allah's command, contradicted His Messenger and denied His Book. See how Allah's humiliating torment struck them in this life, as well as, the painful torment that Allah has reserved for them in the Hereafter.''

    In Surah Al-Hashr 59.13, Allah tells Moe that the Jews were more terrified of his army than they were of Allah. 

59:13. Verily, you (believers in the Oneness of Allâh - Islâmic Monotheism) are more awful as a fear in their (Jews of Banî An-Nadîr) breasts than Allâh. That is because they are a people who comprehend not (the Majesty and Power of Allâh).

http://www.islam-universe.com/tafsir//59.53205.html
"meaning, the hypocrites fear you more than they fear Allah"

Muhammad: Terrorist

    Two hadith confirm the obvious fact with great clarity.   Moe said that he was made victorious by awe and terror.

Sahih Bukhari Volume 1, Book 7, Number 331:

Narrated Jabir bin 'Abdullah:

The Prophet said, "I have been given five things which were not given to any one else before me.

1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey.

2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due.

3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me.

4. I have been given the right of intercession (on the Day of Resurrection).

5. Every Prophet used to be sent to his nation only but I have been sent to all mankind

Sahih Bukhari Volume 4, Book 52, Number 220:

Narrated Abu Huraira:

Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).

How Allah Cast Terror

Murder

    Two of the multitude of murders ordered by Moe had the effect of terrorizing those who were not killed. You can read about them in Guillaume's "The Life of Muhammad".

    The story of the assassination of Kab Ashraf is told on page 368.   "Our attack upon God's enemy cast terror among the Jews, and there wax no Jew in Medina who did not fear far his rife." 

    The murder of Asma bint Marwan so terrified one Arab tribe that they converted en mass; read the whole story on page 676. "The day after Bint Marwan was killed  the men of B. Khatma became Muslims bcause they saw the power of Islam."

Arson 

    In the conquest of the Banu an-Nadir, Moe's companions set fire to their date palm plantation in order to terrorize them.  This is discussed  by Shafi Usmani in the Mariful Qur'an, Volume 8 on page 374.    "So, some of the blessed Companions, in order to anger them or cast terror into their hearts, cut and burned down some of their date trees."

Motivation

    Allah commanded Muslims to engage in terrorism in 8.12, 57 & 60  which are quoted and linked to source above. Islam is not severable, the Qur'an must be believed and implemented in its entirety.  This fact becomes clear when we read Surah Al-Baqarah 2.85.

2:85. After this, it is you who kill one another and drive out a party of you from their homes, assist (their enemies) against them, in sin and transgression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you. Then do you believe in a part of the Scripture and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be consigned to the most grievous torment. And Allâh is not unaware of what you do.

    Muslims must obey Allah and his Messenger. Thus, the practice of Islam is incomplete and imperfect without genocidal Jihad and terrorism.

Threat

    Allah threatens Muslims who do not participate in offensive Jihad when called to do so with eternal damnation, the code phrase for which is "painful punishment, torment or calamity. Muslims go to Jihad or they go to Hell. 

9:38. O you who believe! What is the matter with you, that when you are asked to march forth in the Cause of Allâh (i.e. Jihâd) you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? But little is the enjoyment of the life of this world as compared with the Hereafter.

9:39. If you march not forth, He will punish you with a painful torment and will replace you by another people, and you cannot harm Him at all, and Allâh is Able to do all things.

    That awful fact is confirmed by hadith. 

Sunan Abu Dawud Book 14, Number 2497:

Narrated AbuUmamah:

The Prophet (peace_be_upon_him) said: He who does not join the warlike expedition (jihad), or equip, or looks well after a warrior's family when he is away, will be smitten by Allah with a sudden calamity. Yazid ibn Abdu Rabbihi said in his tradition: 'before the Day of Resurrection".

Promise

    Allah promises Muslims that those who do his wet work will be rewarded by admission to his celestial bordello. The clearest examples are found in Surah At-Taubah 9.111 and Surah As-Saff. 61.10-12.

9:111. Verily, Allâh has purchased of the believers their lives and their properties; for the price that theirs shall be the Paradise. They fight in Allâh's Cause, so they kill (others) and are killed. It is a promise in truth which is binding on Him in the Taurât (Torah) and the Injeel (Gospel) and the Qur'ân. And who is truer to his covenant than Allâh? Then rejoice in the bargain which you have concluded. That is the supreme success .

61:10. O You who believe! Shall I guide you to a commerce that will save you from a painful torment.

61:11.  That you believe in Allâh and His Messenger (Muhammad ), and that you strive hard and fight in the Cause of Allâh with your wealth and your lives, that will be better for you, if you but know!

61:12. (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of 'Adn ­ Eternity ['Adn (Edn) Paradise], that is indeed the great success.

Terrorist's Reward

    There are several levels in Allah's celestial bordello, the distance between levels is equated to a 100 year journey on horseback. The Muslim's good deeds are to be weighted against his sins and the balance determines where he will spend eternity.  In Surah At-Taubah 9.120, Allah promised Muslims who engage in acts of terrorism extra credit towards an upgrade.

9:120. It was not becoming of the people of Al-Madinah and the bedouins of the neighbourhood to remain behind Allâh's Messenger (Muhammad  when fighting in Allâh's Cause) and (it was not becoming of them) to prefer their own lives to his life. That is because they suffer neither thirst nor fatigue, nor hunger in the Cause of Allâh, nor they take any step to raise the anger of disbelievers nor inflict any injury upon an enemy but is written to their credit as a deed of righteousness. Surely, Allâh wastes not the reward of the Muhsinûn

http://www.islam-universe.com/tafsir//9.22174.html
"as compensation for these steps that are not under their control, but a consequence of performing good deeds that earn them tremendous rewards,"

    Since the only certain salvation from eternal damnation in Islam is to engage in Jihad, and since Jihad entails terrorism, Muslims will, so long as they believe in Allah, his imperatives, threat & promise, engage in terrorism. Terrorism can only be terminated by terminating the existence of Islam.  The Ummah al-Islamiya must be apostatized or killed, there are no viable alternatives. End the Islamic infestation of the world by emancipating Allah's slaves or killing them, if you would eliminate terrorism.

    Since the UN will not recognize the source of Islamic terrorism, it will never take effective action against it.  It will continue to spew desiderata of high abstraction without beneficial effect.

    I ask my fellow citizens to take the first step toward solving the problem: sign, share and publicize the International Qur'an Petition, which will  email itself to your Representative and Senators with a link to the evidence which, by three international human rights conventions, requires that Islam be proscribed by law.  I ask citizens of the European Union to email the text of the petition to their Member of Parliament and MEP. 

There is Something about Islam

There's something about Islam. There are five critical elements which make it a real, proximate & persisting threat to our lives and liberties.  Allah's command to wage offensive warfare until the entire world is conquered, his promise of Paradise as a reward for compliance, his threat of Hell as a punishment for non-compliance, his contract with his slaves and his incentive to terrorism are not particularly easy to communicate to the public at large.

    Individually, they appear to be harsh, but are dismissed as fantasy.  Together, they express an evil command set bolstered by powerful motivating factors.

    Without believers ready to implement the jihad imperatives, Islam would pose no threat.  With believers it has filled graves with an estimated 270 million victims.

    To drive the point home I posted a Facebook comment listing the five critical elements and their locations in the Qur'an. The purpose of this blog post is to provide the documentation which fills out the outline in that comment.  The comment is reproduced below, followed by the relevant Qur'an & Tafsir quotes.  I will repost the comment, substituting a link to this post for the original link to a less directly related post.

    My hope is that others will take up the crusade of truth, using this information in their own comments and posts so that a wider audience will be exposed to the fatal facts.

Critical elements:
1. Allah's threat: I will damn you if you do not go to war; 9:38-39.
2. Allah's promise: I will bless you if you fight in my cause: 61:10-13.
3. Allah's command: "fight them",  "fight those who"; 8:39, 9:29.
4. Believers are only those who fight in Allah's cause; 8:2,  9:111 & 49:15.
5. Brownie Points are accrued by any step taken to injure or enrage Kuffar; 9:120.
   These five critical elements are the core of the rotten apple which poisons the world.
   Wake up, wise up & rise up!  Read the ayat listed above. Use them in comments. Use them in notes. Post them in blog posts.  Make sure that everyone is constantly exposed to those ayat.
    Copy this comment; save it, share it and cross post it. Email it.  Make it go viral.  If nothing else, read this blog post for the documentation it contains and share it as widely as possible: http://www.bloggersbase.com/politics-and-opinions/is-islam/

 

4:95. Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and fight in the Cause of Allâh with their wealth and their lives. Allâh has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home). Unto each, Allâh has promised good (Paradise), but Allâh has preferred those who strive hard and fight, above those who sit (at home) by a huge reward;

4:96. Degrees of (higher) grades from Him, and Forgiveness and Mercy. And Allâh is Ever Oft­Forgiving, Most Merciful.

4:97. Verily! As for those whom the angels take (in death) while they are wronging themselves (as they stayed among the disbelievers even though emigration was obligatory for them), they (angels) say (to them): "In what (condition) were you?" They reply: "We were weak and oppressed on earth." They (angels) say: "Was not the earth of Allâh spacious enough for you to emigrate therein?" Such men will find their abode in Hell - What an evil destination!

4:98. Except the weak ones among men, women and children who cannot devise a plan, nor are they able to direct their way.

4:99. For these there is hope that Allâh will forgive them, and Allâh is Ever Oft Pardoning, Oft-Forgiving.

9:38. O you who believe! What is the matter with you, that when you are asked to march forth in the Cause of Allâh (i.e. Jihâd) you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? But little is the enjoyment of the life of this world as compared with the Hereafter.

9:39. If you march not forth, He will punish you with a painful torment and will replace you by another people, and you cannot harm Him at all, and Allâh is Able to do all things.

48:15. Those who lagged behind will say, when you set forth to take the spoils, "Allow us to follow you," They want to change Allâh's Words. Say: "You shall not follow us; thus Allâh has said beforehand." Then they will say: "Nay, you envy us." Nay, but they understand not except a little.

48:16. Say (O Muhammad ) to the bedouins who lagged behind: "You shall be called to fight against a people given to great warfare, then you shall fight them, or they shall surrender. Then if you obey, Allâh will give you a fair reward, but if you turn away as you did turn away before, He will punish you with a painful torment."

[...]

(Nay, but you thought that the Messenger and the believers would never return to their families,) `for your lagging behind was not an excusable act or just a sin. Rather, your lagging behind was because of hypocrisy and because you thought that the Muslims would be killed to the extent of extermination, their lives would be extinguished and none of them will ever come back,'

﴿وَظَنَنتُمْ ظَنَّ السَّوْءِ وَكُنتُمْ قَوْماً بُوراً﴾

(and you did think an evil thought and you became a people Bur) going for destruction, according to `Abdullah bin `Abbas, Mujahid and several others. Qatadah explained Bur to mean, corrupt and some said that it is a word used in the Arabic dialect of the area of Oman. Allah the Exalted then said,

﴿وَمَن لَّمْ يُؤْمِن بِاللَّهِ وَرَسُولِهِ﴾

(And whosoever does not believe in Allah and His Messenger,) Allah states here that whoever does not purify his actions outwardly and inwardly for Allah's sake, then Allah the Exalted will punish him in the Blazing Fire, even if he pretends to show people that he follows the faith, contradicting his true creed. Allah the Exalted then states that He is the Only Authority, King and Owner Who has full control over the residents of the heavens and earth,

﴿يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَكَانَ اللَّهُ غَفُوراً رَّحِيماً﴾

(He forgives whom He wills, and punishes whom He wills. And Allah is Forgiving, Most Merciful.) with those who repent, return and submit to Him with humiliation.[...] The Fabricated Excuse offered by Those Who lagged behind and did not participate in Al-Hلudaybiyyah; Allah's Warning for Them

(If ye go not forth) with your Prophet at the Battle of Tabuk (He will afflict you with a painful doom) in this world and in the Hereafter, (and will choose instead of you a folk other than you) who are better and more obedient than you. (Ye cannot harm Him all) i.e. by staying back you cannot harm Allah. (Allah is Able to do all things) whether it is punishment or reward. Tafsir Ibn Abbas

 

61:10. O You who believe! Shall I guide you to a commerce that will save you from a painful torment.

61:11.  That you believe in Allâh and His Messenger (Muhammad ), and that you strive hard and fight in the Cause of Allâh with your wealth and your lives, that will be better for you, if you but know!

61:12. (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of 'Adn ­ Eternity ['Adn (Edn) Paradise], that is indeed the great success.

61:13. And also (He will give you) another (blessing) which you love, help from Allâh (against your enemies) and a near victory. And give glad tidings (O Muhammad ) to the believers.

 

8:38. Say to those who have disbelieved, if they cease (from disbelief) their past will be forgiven. But if they return (thereto), then the examples of those (punished) before them have already preceded (as a warning).

8:39. And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allâh) and the religion (worship) will all be for Allâh Alone [in the whole of the world ]. But if they cease (worshipping others besides Allâh), then certainly, Allâh is All-Seer of what they do.

9:29. Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.

[...]This honorable Ayah was revealed with the order to fight the People of the Book, after the pagans were defeated, the people entered Allah's religion in large numbers, and the Arabian Peninsula was secured under the Muslims' control. Allah commanded His Messenger to fight the People of the Scriptures, Jews and Christians, on the ninth year of Hijrah, and he prepared his army to fight the Romans and called the people to Jihad announcing his intent and destination. [...] The Order to fight People of the Scriptures until They give the Jizyah

8:2. The believers are only those who, when Allâh is mentioned, feel a fear in their hearts and when His Verses (this Qur'ân) are recited unto them, they (i.e. the Verses) increase their Faith; and they put their trust in their Lord (Alone);

8:3. Who perform As-Salât (Iqâmat­as­Salât) and spend out of that We have provided them.

8:4. It is they who are the believers in truth. For them are grades of dignity with their Lord, and Forgiveness and a generous provision (Paradise).

9:111. Verily, Allâh has purchased of the believers their lives and their properties; for the price that theirs shall be the Paradise. They fight in Allâh's Cause, so they kill (others) and are killed. It is a promise in truth which is binding on Him in the Taurât (Torah) and the Injeel (Gospel) and the Qur'ân. And who is truer to his covenant than Allâh? Then rejoice in the bargain which you have concluded. That is the supreme success .

49:15. Only those are the believers who have believed in Allâh and His Messenger, and afterward doubt not but strive with their wealth and their lives for the Cause of Allâh. Those! They are the truthful.

9:120. It was not becoming of the people of Al-Madinah and the bedouins of the neighbourhood to remain behind Allâh's Messenger (Muhammad  when fighting in Allâh's Cause) and (it was not becoming of them) to prefer their own lives to his life. That is because they suffer neither thirst nor fatigue, nor hunger in the Cause of Allâh, nor they take any step to raise the anger of disbelievers nor inflict any injury upon an enemy but is written to their credit as a deed of righteousness. Surely, Allâh wastes not the reward of the Muhsinûn.

http://www.qurancomplex.com/Quran/Targama/Targama.asp?nSora= 4&l=eng&nAya= 95# 4_ 95
http://www.qurancomplex.com/Quran/Targama/Targama.asp?nSora=%209&l=eng&nAya=%2038#%209_%2038
http://www.qurancomplex.com/Quran/Targama/Targama.asp?nSora=%2048&l=eng&nAya=%2015#%2048_%2015
http://www.tafsir.com/default.asp?sid=%2048&tid=%2049396
http://www.qurancomplex.com/Quran/Targama/Targama.asp?nSora= 61&l=eng&nAya= 10# 61_ 10
http://www.qurancomplex.com/Quran/Targama/Targama.asp?nSora= 8&l=eng&nAya= 38# 8_ 38
http://www.qurancomplex.com/Quran/Targama/Targama.asp?nSora= 9&l=eng&nAya= 29# 9_ 29
http://www.tafsir.com/default.asp?sid= 9&tid= 20980
http://www.qurancomplex.com/Quran/Targama/Targama.asp?nSora= 8&l=eng&nAya= 2# 8_ 2
http://www.qurancomplex.com/Quran/Targama/Targama.asp?nSora= 9&l=eng&nAya= 111# 9_ 111
http://www.qurancomplex.com/Quran/Targama/Targama.asp?nSora= 49&l=eng&nAya= 15# 49_ 15
http://www.qurancomplex.com/Quran/Targama/Targama.asp?nSora= 9&l=eng&nAya= 120# 9_ 120