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Showing posts with label Umdat as-Salik. Show all posts
Showing posts with label Umdat as-Salik. Show all posts

Sunday, March 29, 2009

Islam vs ICCPR Article 26

ICCPR

Article 26

All persons are equal before the law and are entitled without any discrimination to the equal protection of the law. In this respect, the law shall prohibit any discrimination and guarantee to all persons equal and effective protection against discrimination on any ground such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status.

2:282. O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you. Let not the scribe refuse to write as Allâh has taught him, so let him write. Let him (the debtor) who incurs the liability dictate, and he must fear Allâh, his Lord, and diminish not anything of what he owes. But if the debtor is of poor understanding, or weak, or is unable himself to dictate, then let his guardian dictate in justice. And get two witnesses out of your own men. And if there are not two men (available), then a man and two women, such as you agree for witnesses, so that if one of them (two women) errs, the other can remind her.

4:11
. Allâh commands you as regards your children's (inheritance); to the male, a portion equal to that of two females; if (there are) only daughters, two or more, their share is two thirds of the inheritance; if only one, her share is half. [...]
Women are second class citizens under Islamic law. How do religious minorities fare?

Umdat as-Salik

O11.4: The Non-Muslim Poll Tax

The minimum non-Muslim poll tax is one dinar (n: 4.235 grams of gold) per person (A: per year). The maximum is whatever both sides agree upon.

It is collected with leniency and politeness, as are all debts, and is not levied on women, children, or the insane.

O11.5

Such non-Muslim subjects are obliged to comply with Islamic rules that pertain to the safety and indemnity of life, reputation, and property. In addition, they:

-1- are penalized for committing adultery or theft, thought not for drunkenness;

-2- are distinguished from Muslims in dress, wearing a wide cloth belt (zunnar);

-3- are not greeted with "as-Salamu 'alaykum";

-4- must keep to the side of the street;

-5- may not build higher than or as high as the Muslims' buildings, though if they acquire a tall house, it is not razed;

-6- are forbidden to openly display wine or pork, (A: to ring church bells or display crosses,) recite the Torah or Evangel aloud, or make public display of their funerals and feastdays;

-7- and are forbidden to build new churches.

The thing speaks for itself, no elaboration is required. Islam violates the concept of equality.

Friday, March 27, 2009

Islam vs ICCPR Article 8

ICCPR

Article 8

  1. No one shall be held in slavery; slavery and the slave-trade in all their forms shall be prohibited.
  2. No one shall be held in servitude.
4:3. And if you fear that you shall not be able to deal justly with the orphan­girls, then marry (other) women of your choice, two or three, or four but if you fear that you shall not be able to deal justly (with them), then only one or (the captives and the slaves) that your right hands possess. That is nearer to prevent you from doing injustice.

4:24. Also (forbidden are) women already married, except those (captives and slaves) whom your right hands possess. Thus has Allâh ordained for you. All others are lawful, provided you seek (them in marriage) with Mahr (bridal money given by the husband to his wife at the time of marriage) from your property, desiring chastity, not committing illegal sexual intercourse, so with those of whom you have enjoyed sexual relations, give them their Mahr as prescribed; but if after a Mahr is prescribed, you agree mutually (to give more), there is no sin on you. Surely, Allâh is Ever All­Knowing, All­Wise.

Sahih Muslim book 008, Number 3373
:

Abu Sa'id al-Khudri (Allah be pleased with him) reported: We took women captives, and we wanted to do 'azl with them. We then asked Allah's Messen- ger (may peace be upon him) about it, and he said to us: Verily you do it, verily you do it, verily you do it, but the soul which has to be born until the Day of judg- ment must be born.

Umdat as-Salik O9.13

When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman's previous marriage is immediately annulled.


  • that your right hands possess
  • We took women captives, and we wanted to do 'azl with them.
  • When a child or a woman is taken captive, they become slaves by the fact of capture
This evidence speaks for itself, requiring no elaboration. Allah sanctions conquering people and enslaving captives. That sanction is reflected in Islamic law. The reference to azl in the hadith relates to the withdrawal method. Several related ahadith are more explicit; click the link and scroll up to read them if you want the details.

While the Kingdom of Saudi Arabia officially outlawed slavery about 1964, it is still practiced with impunity. Daniel Pipes relates the details of a case of Saudis importing a slave to America in 2000.

Thursday, March 26, 2009

This is the first in a series of posts comparing the doctrines of Islam to existing international conventions.

This is the first in a series of posts comparing the doctrines of Islam to existing international conventions.
ICCPR:

Article 6


  1. Every human being has the inherent right to life. This right shall be protected by law. No one shall be arbitrarily deprived of his life.
Sahih Bukhari Volume 1, Book 8, Number 387:
Narrated Anas bin Malik:
Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."

  • I have been ordered to fight the people till they say...
  • then their blood and property will be sacred to us
  • then he is a Muslim, and has got the same rights and obligations as other Muslims have
  • and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law
  • When they do that, their life and property are unlawful for us except what is due to them.
Three hadith cited make it clear that our lives are not sacred to Muslims until we become Muslims; until then its open season and we are targets of opportunity.

Umdat as-Salik O1.2
  • The following are not subject to retaliation:
    • [...]a Muslim for killing a non-Muslim;[...]
    • [...]a Jewish or Christian subject of the Islamic state for killing an apostate from Islam (O: because a subject of the state is under its protection, while killing an apostate from Islam is without consequences);[...]
The life of a non-Muslim is not sacred to Islam; it becomes sacred only by conversion or protected only by a treaty of dhimmitude. An apostate may be killed with impunity. It is clear that Shari'ah is incompatible with international law in regard to the right to life.

Islam vs ICCPR Art. 6

This is the first in a series of posts comparing the doctrines of Islam to existing international conventions.
ICCPR:

Article 6


  1. Every human being has the inherent right to life. This right shall be protected by law. No one shall be arbitrarily deprived of his life.
Sahih Bukhari Volume 1, Book 8, Number 387:
Narrated Anas bin Malik:
Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."

  • I have been ordered to fight the people till they say...
  • then their blood and property will be sacred to us
  • then he is a Muslim, and has got the same rights and obligations as other Muslims have
  • and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law
  • When they do that, their life and property are unlawful for us except what is due to them.
Three hadith cited make it clear that our lives are not sacred to Muslims until we become Muslims; until then its open season and we are targets of opportunity.

Umdat as-Salik O1.2
  • The following are not subject to retaliation:
    • [...]a Muslim for killing a non-Muslim;[...]
    • [...]a Jewish or Christian subject of the Islamic state for killing an apostate from Islam (O: because a subject of the state is under its protection, while killing an apostate from Islam is without consequences);[...]
The life of a non-Muslim is not sacred to Islam; it becomes sacred only by conversion or protected only by a treaty of dhimmitude. An apostate may be killed with impunity. It is clear that Shari'ah is incompatible with international law in regard to the right to life.

Thursday, January 29, 2009

Its Shari'ah, Stupid #25

This series of posts quoting various Islamic Jurists' Fiqh on offensive Jihad is derived from FOMI's Offensive Jihad Thread, which I saved prior to the forum's censorship by the Swedish government. The Offensive Jihad Thread is preserved in FOMIJihad.chm.

Sharia: the path to the living waters; threatening to drown the world in blood. It is Islamic law, derived from Allah's word and Moe's Sunnah, the constitution & precedent.

"Umdat as-Salik wa 'Uddat an-Nasik (Reliance of the Traveller and Tools of the Worshipper, also commonly known by its shorter title Reliance of the Traveller) is a classical manual of fiqh for the Shafi'i school of Islamic jurisprudence." Here is the Wikipedia entry.

The book is about 1200 pages long. While you can search it at Muhaddith, there are some limitations to the search. The text has been posted an an educational site. I suggest using the Ctrl F search function to find what you are seeking if you go here and delve into it: http://www.nku.edu/~kenneyr/Islam/Reliance.html .

Scribid displays a scanned image of the book. Somehow they arranged a means of searching it, which works much faster than I expected. Of course you can't cut and paste from it, but it should be useful for verifying content found in other sources.

Allah.com displays a text file, so you can copy & paste. That will facilitate using quotes in blog posts. Unfortunately, they renamed and rearranged the books, and added a half dozen. Two columns are displayed, on the left, a list of the books and a code for deciphering the original names. Book O is transmuted to Book 9. Links to the entry points are in the right hand column.

Offensive Jihad is fard Kifaya, a communal obligation jointly binding on all capable male Muslims until a sufficient number are recruited. This concept is raised in quotes from several Jurists. Numbers in parenthesis refer to order in this series of posts.

  • al-Shafi'i (3)
  • Ibn Qudama (8)
  • Ibn Taymiyya (9)
  • al-Misri (12)
  • Molla Khosrew (13)
  • Shykh Zeenu’d-Din (14)
  • Fadl-Ullah bin Ruzbihan Isfahani (15)
  • Abdullah Yusuf Azzam (23)
  • Hasan al-Banna (24)
Fard denotes obligatory religious duty. Fard al-ayn is binding on all individuals, such as the five daily prayers. Fard al-kifaya is a communal obligation. The obligation to attack Kuffar is fard al-kifaya. The obligation to repulse invaders is fard al-ayn..

The duty to attack Kuffar is particularly addressed to the Imam. This is raised by several of our Jurists.
  • al-Mawardi (5)
  • al-Ghazali (6)
  • Ziauddin Barani (11)
  • Ziauddin Barani (13)
  • Ziauddin Barani (15)
  • Shah Wali-Allah (19)
  • Abdullah Yusuf Azzam (23)
Several of the rulings we examined mention the ayat which make offensive Jihad obligatory.
Three of these are well worth review.
  • 9:29. Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.
  • 9:38. O you who believe! What is the matter with you, that when you are asked to march forth in the Cause of Allâh (i.e. Jihâd) you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? But little is the enjoyment of the life of this world as compared with the Hereafter.
  • 9:39 If you march not forth, He will punish you with a painful torment and will replace you by another people, and you cannot harm Him at all, and Allah is Able to do all things.
Allah commanded Muslims to fight Jews & Christians. He reprimanded those who refused, threatening them with Hellfire and luring them with the promise of Paradise.

Umdat as-Salik tells us what the Caliph does and why:

O9.8: The Objectives of Jihad

The caliph (o25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,

"Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled" (Koran 9.29),

The Caliph makes war on "people of the Book" because Allah ordered it in 9:29. Later in the chapter, the duties of the Caliph are listed. One of them isof interest.

O25.9-8 and if the area has a border adjacent to enemy lands, an eighth duty arises, namely to undertake jihad against enemies, dividing the spoils of battle among combatants, and setting aside fifth (def: o10.3) for deserving recipients.

Riyad-us-Saliheen, Book 11, Chapter 234 lists several relevant ayat and many relevant ahadith, with commentary.
Other relevant ayat are translated and explained, along with relevant ahadith in the following topics in Ibn Kathir's Tafsir. These demonstrate the obligation of Jihad, supremacism & triumphalism.
I have now made available to you ample evidence of the fact that Islam is a war cult, not a "great religion of peace". If you will turn to Sahih Bukhari and read these books, you will know that Moe was a warmonger. That should be sufficient to convince you that Islam has not been hijacked by a violent minority of extremists.



Previous posts in this series:

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