Speaking Out Against Intolerance
Secretary-General of the Organization of Islamic Cooperation, to foster a domestic
environment of religious tolerance, peace and respect by
that constitutes incitement to discrimination, hostility or violence;
Dedicated to the men and women of the United States Military and dedicated to the Conservative Cause betrayed by the elitists of the now positively defunct Grand Old Party. We will seek to either rebuild or replace said same political party.
Posted by
Ben
at
11/15/2013 12:08:00 AM
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Labels: advocacy, incitement, Intolerance, religious hatred, speaking out, violence
Each of the above listed ayat is linked to ten parallel translations.
The text of the violent ayat in the list above: [Links to Ibn Kathir's Tafsir supplied when available.]
Riyad us-Salaheen, Book 11, Ch. 234 cites many ahadith in proving the obligation of Jihad. It does not mention the above cited ayat, but does cite several others. Reliance of the Traveler specifically offers 9:29 as justification for declaring war on Jews and Christians.
The Reliance of the Traveller. BOOK O: JUSTICE >> Chapter O-9.0: Jihad
O-9.8: The Objectives of Jihad
The caliph (o-25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o-11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,
"Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled" (Koran 9.29)
Note the use of fitna in 8:39 as casus belli. It is also mentioned in 5:33 Muslims love to cite 5:32, but never quote its successor to Kuffar. Why is that?
5:32 Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land!
5:33 The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.
Ibn Kathir's tafsir of 5:33 has a blood curdling implication. Note the emphasized phrases.
`Wage war' mentioned here means, oppose and contradict, and it includes disbelief, blocking roads and spreading fear in the fairways. Mischief in the land refers to various types of evil.
Mere disbelief in Allah is sufficient to subject you to the hudud listed in the ayeh above cited! Now you rightly understand that Geert Wilders is not exaggerating in his video presentation.
Without exception, the hate speech and incitement displayed in Fitna flow from Islam's canonical
texts and the mouths of rabble rousing Imams, not from Geert
Wilders. The Secretary General does not condemn Allah, his Book,
his Messenger or his rabble rousing preachers, he condemns the video
which exposes them.
Posted by
Ben
at
11/13/2013 10:05:00 PM
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Labels: Fitna, Hate Speech, incitement, United Nations, violence
Leonard Leo, chairman of the board of SCIRF, testified before the House Committee on Foreign Affairs, Subcommittee on Africa, Global Health, and Human Rights on the International Religious Freedom Report. There is a move underway to defund SCIRF, presumably because its mission conflicts with Obamination's Islamophilia.
While I sympathize with the SCIRF and believe that it should be preserved, I take issue with Leo's position on the resolution passed by the HRC last March and currently before the 3rd Committee prior to a General Assembly vote in December. I do not contest the fact that SCIRF was instrumental in steering the resolutions in a new direction, I take issue with the assertion that the resolution has been substantially improved and its negative impact on freedom of belief & expression substantially reduced. Only the rhetoric has improved, the meaning, intent and effect are not improved.defamation | stereotyping |
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Muhammad had coitus with a nine year old girl. | Muhammad had coitus with a nine year old girl. |
God would never select an unrepentant sinner as his final prophet. | Muslims tend toward pedophilia because Muhammad is their role model. |
Regardless of which standard of conduct is adopted, stating the fact revealed by Aisha, that she was nine years old when Moe consummated their marriage, will be criminalized and condemned.
defamation | stereotyping | no religion should be equated with terrorism |
---|---|---|
I will cast terror to strike terror Allah cast terror You are more awful as a fear victorious with terror | I will cast terror to strike terror Allah cast terror You are more awful as a fear victorious with terro | I will cast terror to strike terror Allah cast terror You are more awful as a fear victorious with terro |
Islamic doctrines incite terrorism. | Muslims are terrorists because they emulate Moe. | Islam = terrorism. |
No matter how you slice it; whichever protocol they follow, truthful statements about Islam must be outlawed and condemned. Defamation || negative stereotyping is a distinction without a difference.
It has been narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said: Who will kill Ka'b b. Ashraf? He has maligned Allah, the Exalted, and His Messenger. Muhammad b. Maslama said: Messenger of Allah, do you wish that I should kill him? He said: Yes. He said: Permit me to talk (to him in the way I deem fit). He said: Talk (as you like). So, Muhammad b. Maslama came to Ka'b and talked to him, referred to the old friendship between them and said: This man (i. e. the Holy Prophet) has made up his mind to collect charity (from us) and this has put us to a great hardship. When be heard this, Ka'b said: By God, you will be put to more trouble by him. Muhammad b. Maslama said: No doubt, now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates, but we can pledge you (cur) weapons. He said: All right. Then Muhammad b. Maslama promised that he would come to him with Harith, Abu 'Abs b. Jabr and Abbad b. Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except 'Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad b. Maslama and his foster-brother, Abu Na'ila. When a gentleman is called at night even it to be pierced with a spear, he should respond to the call. Muhammad said to his companions: As he comes down, I will extend my hands towards his head and when I hold him fast, you should do your job. So when he came down and he was holding his cloak under his arm, they said to him: We sense from you a very fine smell. He said: Yes, I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell (the scent on your head). He said: Yes, you may smell. So he caught it and smelt. Then he said: Allow me to do so (once again). He then held his head fast and said to his companions: Do your job. And they killed him.
Posted by
Ben
at
11/19/2011 05:25:00 PM
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Labels: al-Taqeyya, Education, Ekmeleddin Ihsanoglu, Fitna, incitement, Intolerance, Motoons, OIC, protecting individuals, Qur'an burning, SCIRF, Shari'ah, stereotyping
OIC: United Stand Against Intolerance ?
Last March, the HRC passed a new resolution which was said to abandon the nefarious "defamation of religions" concept, substituting "negative stereotyping" & "incitement". That is the official position; divergent from objective factual reality. The distinction is without difference, and the amended verbiage is persiflage.
The Secretary General of the OIC also addressed the HRC on the subject of the new resolution.
The Secretary General has spoken out again, this time uttering & publishing a lie so egregious that it must be refuted immediately. It is necessary to rub his snout in his mess of deception.
For the benefit of those suffering from anal cranial juxtaposition, I will clear away the chaff:
From the viewpoint of a rational and honest person, Ekmeleddin Ihsanoglu is a damned liar, having deliberately made an egregiously untrue statement. From the Islamic point of view, he is not a liar because Islam does not recognize disbelievers as human, denying our rights. They can not violate our freedom of expression because we have none. Human rights do not apply to us in their point of view. The sanctity of life is conditioned on being Muslim.
Having exposed the most egregious deception, I will continue fisking this screed, which is being widely propagated. I perceive that this and related articles are the first wave of a tsunami of pressure focused on the next General Assembly session beginning September 20.
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Istanbul, Turkey - The horrific and tragic incident that happened in Norway reminds us again of the importance of combating religious intolerance1 and promoting cultural understanding2. Anti-Islam and anti-Muslim attitudes and activities3, known as Islamophobia, are increasingly finding place in the agenda of ultra-right wing4 political parties and civil societies in the West in their anti-immigrant5 and anti-multiculturalism6 policies, as was evident in the manifesto of the Norway killer7. Their views8 are being promoted under the banner of freedom of expression9 while claiming that Muslims do not respect that right. A few days before the Norway attack, on 15 July in Istanbul, the Organization of Islamic Cooperation (OIC) and the United States agreed to a united stand on “[c]ombating intolerance10, negative stereotyping11 and stigmatization of12, and discrimination13, incitement to violence14, and violence against persons based on religion or belief15” through the implementation of UN Human Rights Council Resolution 16/18. The meeting – co-chaired by US Secretary of State Hillary Clinton and myself, with the attendance of the EU High Representative for Foreign Affairs together with the foreign ministers and officials of OIC member states and Western countries, as well as international organisations – reaffirmed the commitment of the participants to the effective implementation of the measures set in the resolution.16 This was a major step towards strengthening the foundations of tolerance and respect for religious diversity17 as well as enhancing the promotion and protection of human rights and fundamental freedoms around the world18. The OIC, which was the initiator of Resolution 16/18, worked in close cooperation in the drafting process with the United States and the European Union in bringing about a breakthrough on 21 March. The 2011 HRC resolution is a genuine effort to usher in an era of understanding on the issue of religious intolerance. It gives the widest margin of freedom of expression, and reiterates the rejection of discrimination, incitement and stereotyping used by the other or against the symbols of the followers of religions. 19 The OIC has never sought to limit freedom of expression, give Islam preferential treatment, curtail creativity or allow discrimination against religious minorities in Muslim countries. The Islamic faith is based on tolerance and acceptance of other religions. It does not condone discrimination of human beings on the basis of caste, creed, colour or faith20. It falls on all the OIC member states as a sacred duty to protect the lives and property of their non-Muslim citizens and to treat them without discrimination of any form. Those elements who seek to harm or threaten minority citizens must be subjected to law. Our strong stand condemning violence perpetrated against non-Muslims whether in Iraq, Egypt or Pakistan has been consistent. No one has the right to insult another for their beliefs or to incite hatred and prejudice. That kind of behaviour is irresponsible and uncivilised. We also cannot overlook the fact that the world is diverse. The Western perception on certain issues would differ from those held by others. We need to be sensitive and appreciative of this reality, more so when it comes to criticising or expressing views on issues related to religion and culture. 21 The publication of offensive cartoons of the Prophet six years ago that sparked outrage across the Muslim world, the publicity around the film Fitna and the more recent Qur’an burnings represent incidents of incitement to hatred22 that fuel an atmosphere of dangerous mutual suspicion. Freedom of expression has to be exercised with responsibility23. At the same time, violent reactions to provocations are also irresponsible and uncivilised and we condemn them unequivocally. It is not enough to pass resolutions and laws against religious incitement. We should also be diligent in launching more initiatives and measures towards better intercultural dialogue and understanding at all levels – the political, social, business, media, academic and religious. Resolution 16/18 includes an eight-point approach that calls for various measures to foster tolerance, including developing collaborative networks to build mutual understanding and constructive action, creating appropriate mechanisms within the government to identify and address potential areas of tension between members of religious communities, and raising awareness at the local, national and international levels on the effects of negative religious stereotyping and incitement to religious hatred. The implementation of the 2011 HRC Resolution 16/1824 would take us a long way in making our world a more peaceful and harmonious place to live in. ### * Professor Ekmeleddin Ihsanoglu is the Secretary General of the Jeddah-based Organization of Islamic Cooperation (formerly Organization of the Islamic Conference), an international organisation consisting of 57 member states. This article was written for the Common Ground News Service (CGNews). Source: Common Ground News Service (CGNews), 16 August 2011, www.commongroundnews.org Copyright permission is granted for publication. |
CNN.Com's European outlet has a reminder of what the Secretary General said about Fitna, the documentary video by Geert Wilders.
BBC News informs us that Pakistan demanded prosecution.
Wikipedia helps us to review the UN position.
After the release of the film, a number of international organizations released statements or otherwise responded to the film. United Nations' Secretary-General Ban Ki-moon stated on on March 28, 2008 that
I condemn, in the strongest terms, the airing of Geert Wilders’ offensively anti-Islamic film. There is no justification for hate speech or incitement to violence. The right of free expression is not at stake here. I acknowledge the efforts of the Government of the Netherlands to stop the broadcast of this film, and appeal for calm to those understandably offended by it. Freedom must always be accompanied by social responsibility.[133][134]
-6- are forbidden to openly display wine or pork, (A: to ring church bells or display crosses,) recite the Torah or Evangel aloud, or make public display of their funerals and feastdays;
-7- and are forbidden to build new churches.
Such non-Muslim subjects are obliged to comply with Islamic rules that pertain to the safety and indemnity of life, reputation, and property. In addition, they:
-1- are penalized for committing adultery or theft, thought not for drunkenness;
-2- are distinguished from Muslims in dress, wearing a wide cloth belt (zunnar);
-3- are not greeted with "as-Salamu 'alaykum";
-4- must keep to the side of the street;
-5- may not build higher than or as high as the Muslims' buildings, though if they acquire a tall house, it is not razed;
-6- are forbidden to openly display wine or pork, (A: to ring church bells or display crosses,) recite the Torah or Evangel aloud, or make public display of their funerals and feastdays;
-7- and are forbidden to build new churches.
O11.6
They are forbidden to reside in the Hijaz, meaning the area and towns around Mecca, Medina, and Yamama, for more than three days when the caliph allows them to enter there for something they need).
O11.7
A non-Muslim may not enter the Meccan Sacred Precinct (Haram) under any circumstances, or enter any other mosque without permission (A: nor may Muslims enter churches without their permission).
5. Notes the speech given by Secretary-General of the Organization of the Islamic Conference at the fifteenth session of the Human Rights Council, and draws on his call on States to take the following actions to foster a domestic environment of religious tolerance, peace and respect, by:
(a) Encouraging the creation of collaborative networks to build mutual understanding, promoting dialogue and inspiring constructive action towards shared policy goals and the pursuit of tangible outcomes, such as servicing projects in the fields of education, health, conflict prevention, employment, integration and media education;
(b) Creating an appropriate mechanism within Governments to, inter alia, identify and address potential areas of tension between members of different religious communities, and assisting with conflict prevention and mediation;
(c) Encouraging training of Government officials in effective outreach strategies;
(d) Encouraging the efforts of leaders to discuss within their communities the causes of discrimination, and evolving strategies to counter these causes;
(e) Speaking out against intolerance, including advocacy of religious hatred that constitutes incitement to discrimination, hostility or violence;
(f) Adopting measures to criminalize incitement to imminent violence based on religion or belief; {Review the definitions implicit in criticisms of Fitna and the Motoons!!!}
(g) Understanding the need to combat denigration and negative religious stereotyping of persons, as well as incitement to religious hatred, by strategizing and harmonizing actions at the local, national, regional and international levels through, inter alia, education and awareness-building; {Indoctrination.}
(h) Recognizing that the open, constructive and respectful debate of ideas, as well as interfaith and intercultural dialogue at the local, national and international levels, can play a positive role in combating religious hatred, incitement and violence;
6. Calls upon all States:
(a) To take effective measures to ensure that public functionaries in the conduct of their public duties do not discriminate against an individual on the basis of religion or belief;
(b) To foster religious freedom and pluralism by promoting the ability of members of all religious communities to manifest their religion, and to contribute openly and on an equal footing to society;
(c) To encourage the representation and meaningful participation of individuals, irrespective of their religion, in all sectors of society;
(d) To make a strong effort to counter religious profiling, which is understood to be the invidious use of religion as a criterion in conducting questionings, searches and other law enforcement investigative procedures;
7. Encourages States to consider providing updates on efforts made in this regard as part of ongoing reporting to the Office of the United Nations High Commissioner for Human Rights;
8. Calls upon States to adopt measures and policies to promote the full respect for and protection of places of worship and religious sites, cemeteries and shrines, and to take measures in cases where they are vulnerable to vandalism or destruction;
9. Calls for strengthened international efforts to foster a global dialogue for the promotion of a culture of tolerance and peace at all levels, based on respect for human rights and diversity of religions and beliefs, and decides to convene a panel discussion on this issue at its seventeenth session, within existing resources.
Posted by
Ben
at
8/18/2011 06:02:00 AM
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Labels: discrimination, Ekmeleddin Ihsanoglu, incitement, tolerance