From J. Sekulow at ACLJ comes word that Egypt has submitted the annual Defamation of Religions resolution to a U.N. committee. Sekulow expects a vote to occur within a few weeks.
He reports that the ECLJ has been engaged in heavy lobbying this week, attempting to preserve our precious liberty. A recent blog post: U.N. Resolving to Silence Islamophobes explains why the resolution is absolutely intolerable. It also contains links to the draft resolution, ECLJ's legal analysis of the resolution, and related blog posts & petitions.
ACLJ has a petition against the resolution. I am one of the 86,539 who have signed their petition. I urge you to join us in condemning Islam's attempt to throw the net of their blasphemy law over our heads.
Related Sharia: (Islamic Law)
[Emphasis added.]
O11.10 [Dhimmitude: the treaty 'protecting' conquered Jews, Christians & Zoroastrians from further egregious predation.]
The agreement is also violated (A: with respect to the offender alone) if the state has stipulated that any of the following things break it, and one of the subjects does so anyway, though if the state has not stipulated that these break the agreement, then they do not; namely, if one of the subject people:
-1- commits adultery with a Muslim woman or marries her;
-2- conceals spies of hostile forces;
-3- leads a Muslim away from Islam;
-4- kills a Muslim;
-5- or mentions something impermissible about Allah, the Prophet (Allah bless him and give him peace), or Islam.
O8.7: Acts that Entail Leaving Islam
(O: Among the things that entail apostasy from Islam (may Allah protect us from them) are:
-1- to prostrate to an idol, whether sarcastically, out of mere contrariness, or in actual conviction, like that of someone who believes the Creator to be something that has originated in time. Like idols in this respect are the sun or moon, and like prostration is bowing to other than Allah, if one intends reverence towards it like the reverence due to Allah;
-2- to intend to commit unbelief, even if in the future. And like this intention is hesitating whether to do so or not: one thereby immediately commits unbelief;
-3- to speak words that imply unbelief such as ``Allah is the third of three,'' or ``I am Allah''-unless one's tongue has run away with one, or one is quoting another, or is one of the friends of Allah Most High (wali, def: w33) in a spiritually intoxicated state of total oblivion (A: friend of Allah or not, someone totally oblivious is as if insane, and is not held legally responsible (dis: k13.1(O:) ) ), for these latter do not entail unbelief;
-4- to revile Allah or His messenger (Allah bless him and give him peace);
-5- to deny the existence of Allah, His beginingless eternality, His endless eternality, or to deny any of His attributes which the consensus of Muslims ascribes to Him (dis: v1);
-6- to be sarcastic about Allah's name, His command, His interdiction, His promise, or His threat;
-7- to deny any verse of the Koran or anything which by scholarly consensus (def: b7) belongs to it, or to add a verse that does belong to it;
-8- to mockingly say, ``I don't know what faith is'';
-9- to reply to someone who says, ``There is no power or strength save through Allah''; ``Your saying `There's no power or strength, etc,' won't save you from hunger'';
-10- for a tyrant, after an oppressed person says, ``This is through the decree of Allah,'' to reply, ``I act without the decree of Allah'';
-11- to say that a Muslim is an unbeliever (kafir) (dis: w47) in words that are uninterpretable as merely meaning he is an ingrate towards Allah for divinely given blessings (n: in Arabic, also ``kafir'');
-12- when someone asks to be taught the Testification of Faith (Ar. Shahada, the words, ``La ilaha ill Allahu Muhammadun rasulu Llah'' (There is no god but Allah, Muhammad is the Messenger of Allah) ), and a Muslim refuses to teach him it;
-13- to describe a Muslim or someone who wants to become a Muslim in terms of unbelief (kufr);
-14- to deny the obligatory character of something which by the consensus of Muslims (ijma`, def: B7) is part of Islam, when it is well known as such, like the prayer (salat) or even one rak'a from one of the five obligatory prayers, if there is no excuse (def: u2.4);
-15- to hold that any of Allah's messengers or prophets are liars, or to deny their being sent;
(n: `Ala' al-din' Abidin adds the following:
-16- to revile the religion of Islam;
-17- to believe that things in themselves or by their own nature have any causal influence independent of the will of Allah;
-18- to deny the existence of angels or jinn (def: w22), or the heavens;
-19- to be sarcastic about any ruling of the Sacred Law;
-20- or to deny that Allah intended the Prophet's message (Allah bless him and give him peace) to be the religion followed by the entire world (dis: w4.3-4) (al-Hadiyya al-`Ala'iyya (y4), 423-24). )
There are others, for the subject is nearly limitless. May Allah Most High save us and all Muslims from it.)
O11.5
Such non-Muslim subjects are obliged to comply with Islamic rules that pertain to the safety and indemnity of life, reputation, and property. In addition, they:
-1- are penalized for committing adultery or theft, thought not for drunkenness;
-2- are distinguished from Muslims in dress, wearing a wide cloth belt (zunnar);
-3- are not greeted with "as-Salamu 'alaykum";
-4- must keep to the side of the street;
-5- may not build higher than or as high as the Muslims' buildings, though if they acquire a tall house, it is not razed;
-6- are forbidden to openly display wine or pork, (A: to ring church bells or display crosses,) recite the Torah or Evangel aloud, or make public display of their funerals and feastdays;
-7- and are forbidden to build new churches.
[
Reliance of the Traveller, Book O:
Justice.]
I am not a Dhimmi; nor will I become one. By God, I will not respect, tolerate, nor will I obey, any Goddamn law, statute, treaty, rule or regulation, whether International, Federal, State or local which attempts to impose any part of Dhimmitude upon me. I will resist,
cursing Islam and its agents,
with my last breath! That is my stand. Whats yours? If you stand with me, you will sign the ACLJ's petiton, linked above and the two petitions linked immediately below and exhort everyone within your circle of influence to do the same.
Related petitions:
Related blog posts:
