Defamation Resolutions: Enough Already!

I learned about the existence of this CNS News article through a link at Eye On the UN.

UN Passes Islamic ‘Defamation’ Measure, But Critics Hail ‘Backlash’
Thursday, December 18, 2008
By Patrick Goodenough, International Editor

In that article, I found a link to a statement by four human rights experts, named in the last page of the document.

International Mechanisms for Promoting Freedom of Expression
JOINT DECLARATION ON DEFAMATION OF RELIGIONS, AND ANTI-TERRORISM AND
ANTI-EXTREMISM LEGISLATION

Having read that statement, I now endorse it, reserving the exception of the following quoted points, to each of which I dissent. [Emphasis added.]

Recognising the importance to democracy, as well as to holding social institutions accountable, of open debate about all ideas and social phenomena in society and the right of all to be able to manifest their culture, religion and beliefs in practice;

Since Islam sanctifies & mandates genocidal¹ conquest² using terrorism³ as a battle tactic, manifesting its practice is a wrong, not a right.

The definition of terrorism, at least as it applies in the context of restrictions on freedom of
expression, should be restricted to violent crimes that are designed to advance an ideological, religious, political or organised criminal cause and to influence public authorities by inflicting terror on the public.

Advocacy of casting terror, incitement to cast terror and glorification of the act & those who perform it are essential to the perpetuation of terrorism and must be condemned as part and parcel of it.

The criminalisation of speech relating to terrorism should be restricted to instances of intentional incitement to terrorism, understood as a direct call to engage in terrorism which is directly responsible for increasing the likelihood of a terrorist act occurring, or to actual participation in terrorist acts (for example by directing them). Vague notions such as providing communications support to terrorism or extremism, the ‘glorification’ or ‘promotion’ of terrorism or extremism, and the mere repetition of statements by terrorists, which does not itself constitute incitement, should not be criminalised.

Terrorism is a tactic, not an enemy. Moral condemnation of conquest in which men are killed, their widows raped⁴ and orphans sold into slavery⁵ is not consequent upon the terror inflicted, it is consequent upon malum in se; the pure evil of aggression against innocent persons. Sanctification of conquest, with a divine mandate to perform it until the entire globe is dominated by Islam⁶, would be sufficient cause to outlaw the propagation of Islam, even in the absence of its 1398 year history of rapine.

Not withstanding those reservations, I endorse the rest of the statement, particularly the following:

The concept of ‘defamation of religions’ does not accord with international standards regarding
defamation, which refer to the protection of reputation of individuals, while religions, like all beliefs, cannot be said to have a reputation of their own.

Restrictions on freedom of expression should be limited in scope to the protection of overriding individual rights and social interests, and should never be used to protect particular institutions, or abstract notions, concepts or beliefs, including religious ones.

Restrictions on freedom of expression to prevent intolerance should be limited in scope to advocacy of national, racial or religious hatred that constitutes incitement to discrimination, hostility or violence.

International organisations, including the United Nations General Assembly and Human Rights
Council, should desist from the further adoption of statements supporting the idea of ‘defamation of religions’.

In my opinion, that last sentence was poorly written, introducing an ambiguity which should not be allowed to persist. The named bodies should rescind their previous resolutions as listed in the statement, and refrain from passing further resolutions condemning or attempting to outlaw criticism of Islam.

1. Genocide:
1. until he had made a great slaughter (among his enemies) in the land. [8:67]
2. smite at their necks till when you have killed and wounded many of them [47:4]
3. those who had begun to grow hair (pubes) were killed, and those who had not were not killed [Abu Dawud 38.4390]
2. Conquest:
1. And fight them until there is no more Fitnah [8:39]
2. Fight against those who (1) believe not in Allah ... among the people of the Scripture ... until they pay the Jizyah with willing submission, and feel themselves subdued. [9:29]
3. The Good News that Muslims will conquer the Known World, and ultimately the Entire World
3. Terrorism:
1. We shall cast terror into the hearts of those who disbelieve [3:151]
2. ...I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes. [8:12]
3. Allah brought them down from their forts and cast terror into their hearts [33:26]
4. Rape:
1. ...Also (forbidden are) women already married, except those (captives and slaves) whom your right hands possess.... [4:24]
2. ..."We went out with Allah's Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. ... [Bukhari Volume 5, Book 59, Number 459]
5. Slavery: and a group (of them) you made captives. [33:26]
6. Global domination:
1. ...) and the religion (worship) will all be for Allah Alone [in the whole of the world ].... [8:39]
2. ...to make it superior over all religions even though the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah) hate (it). [9:33]
3. The Good News that Muslims will Dominate the People of the Book