Obamination: Treachery In Cairo #4

REMARKS BY THE PRESIDENT ON A NEW BEGINNING Cairo University Cairo, Egypt. [Block quote format, Ariel font, emphasis added.]
Refutation by a disgusted citizen interspersed in Times New Roman.

But that same principle must apply to Muslim perceptions of America. (Applause.) Just as Muslims do not fit a crude stereotype, America is not the crude stereotype of a self-interested empire. The United States has been one of the greatest sources of progress that the world has ever known. We were born out of revolution against an empire. We were founded upon the ideal that all are created equal, and we have shed blood and struggled for centuries to give meaning to those words -- within our borders, and around the world. We are shaped by every culture, drawn from every end of the Earth, and dedicated to a simple concept: E pluribus unum -- "Out of many, one."

Now, much has been made of the fact that an African American with the name Barack Hussein Obama could be elected President. (Applause.) But my personal story is not so unique. The dream of opportunity for all people has not come true for everyone in America, but its promise exists for all who come to our shores -- and that includes nearly 7 million American Muslims in our country today who, by the way, enjoy incomes and educational levels that are higher than the American average. (Applause.)

Barack Hussein Obama

Does anyone else remember how bitterly the candidate, his sycophants, the press and his opponent bitched when anyone pronounced that full name during the campaign?

Moreover, freedom in America is indivisible from the freedom to practice one's religion. That is why there is a mosque in every state in our union, and over 1,200 mosques within our borders. That's why the United States government has gone to court to protect the right of women and girls to wear the hijab and to punish those who would deny it. (Applause.)

freedom to practice one's religion

Practicing Islam is not limited to Iman, Salat, Zakat, fasting & Hajj. Jihad is "ordained for you"; "a commerce that will save you from a painful torment". As in "Fight those of the disbelievers who are close to you, and let them find harshness in you, ".

While there is a "right to practice Islam" in this country, then we have no right to life nor do we have a right to be secure in our property. Our rights are abrogated.

So let there be no doubt: Islam is a part of America. And I believe that America holds within her the truth that regardless of race, religion, or station in life, all of us share common aspirations -- to live in peace and security; to get an education and to work with dignity; to love our families, our communities, and our God. These things we share. This is the hope of all humanity.

common aspirations

• 2:212. Beautified is the life of this world for those who disbelieve, and they mock at those who believe. But those who obey Allâh's Orders and keep away from what He has forbidden, will be above them on the Day of Resurrection. And Allâh gives (of His Bounty, Blessings, Favours, Honours, etc. on the Day of Resurrection) to whom He wills without limit.

• 3:185. Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing).

• 4:74. Let those (believers) who sell the life of this world for the Hereafter fight in the Cause of Allâh, and whoso fights in the Cause of Allâh, and is killed or gets victory, We shall bestow on him a great reward.

• 4:77. Have you not seen those who were told to hold back their hands (from fighting) and perform As-Salât (Iqâmat­as­Salât), and give Zakât, but when the fighting was ordained for them, behold! a section of them fear men as they fear Allâh or even more. They say: "Our Lord! Why have you ordained for us fighting? Would that you had granted us respite for a short period?" Say: "Short is the enjoyment of this world. The Hereafter is (far) better for him who fears Allâh, and you shall not be dealt with unjustly even equal to the Fatilâ (a scalish thread in the long slit of a date­stone).

• 6:32. And the life of this world is nothing but play and amusement. But far better is the house in the Hereafter for those who are Al­Muttaqûn (the pious - see V.2:2). Will you not then understand?

• 9:24. Say: If your fathers, your sons, your brothers, your wives, your kindred, the wealth that you have gained, the commerce in which you fear a decline, and the dwellings in which you delight ... are dearer to you than Allâh and His Messenger, and striving hard and fighting in His Cause , then wait until Allâh brings about His Decision (torment). And Allâh guides not the people who are Al-Fâsiqûn (the rebellious, disobedient to Allâh).

Get a clue while they are free.

Of course, recognizing our common humanity is only the beginning of our task. Words alone cannot meet the needs of our people. These needs will be met only if we act boldly in the years ahead; and if we understand that the challenges we face are shared, and our failure to meet them will hurt us all.

For we have learned from recent experience that when a financial system weakens in one country, prosperity is hurt everywhere. When a new flu infects one human being, all are at risk. When one nation pursues a nuclear weapon, the risk of nuclear attack rises for all nations. When violent extremists operate in one stretch of mountains, people are endangered across an ocean. When innocents in Bosnia and Darfur are slaughtered, that is a stain on our collective conscience. (Applause.) That is what it means to share this world in the 21st century. That is the responsibility we have to one another as human beings.

innocents

If they are not believers, they are not innocent. Disbelief is a mortal sin in Islam. Damned fools will doubt this but I have proof. I place in evidence Al-Ma'idah 33 and Ibn Kathir's tafsir.

• 5:33. The recompense of those who wage war against Allâh and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.
• Wage war' mentioned here means, oppose and contradict, and it includes disbelief, blocking roads and spreading fear in the fairways. [The Punishment of those Who Cause Mischief in the Land]

Disbelief in Allah is sufficient to subject you to the listed hudud.

And this is a difficult responsibility to embrace. For human history has often been a record of nations and tribes -- and, yes, religions -- subjugating one another in pursuit of their own interests. Yet in this new age, such attitudes are self-defeating. Given our interdependence, any world order that elevates one nation or group of people over another will inevitably fail. So whatever we think of the past, we must not be prisoners to it. Our problems must be dealt with through partnership; our progress must be shared. (Applause.)

subjugating

Islam subjugates non-Muslims in pursuit of slaves, sex slaves, booty and continuing income from extortion. That is Islam's mission, established by its founder. It does not evolve, nor can it be altered. Islam, being perfected, can only be defiled, not improved.

world order that elevates

I interpret that clause as a discussion of Islamic supremacism. Muslims are the "best of peoples". Moe explained the meaning of that phrase: "the best of peoples for the people, as you bring them with chains on their necks till they embrace Islam.". Rush Limbaugh put an economic spin on it, as a clue to Obama's intent to impose Socialism, confiscating your wealth to give it to the Muslims and others who did not earn it.