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Friday, November 15, 2013

Adopting Measures to Criminalize Criticism of Islam

Adopting Measures to Criminalize Criticism of Islam A/C.3/68/L.48 Combating intolerance, negative stereotyping,stigmatization, discrimination, incitement to violence and violence against persons, based on religion or belief continues by calling all states to take actions based on remarks by OIC Secretary General Ekmeleddin Ihsanoglu addressed to the HRC before their vote on one of the previous resolutions. Eight points were outlined in the speech, and included in the current draft.

(f) Adopting measures to criminalize incitement to imminent violence based
on religion or belief;

adopting measures to criminalize

    The draft resolution echoes Ishanoglu's demand that UN member states enact and enforce laws making negative comments about Islam a criminal offense. When used by the UN, "incitement to imminent violence" does not refer to the rabble rousing rants that incite riots, it refers to every exposure of the damnable doctrines and practices of Islam 

    Ban Ki moon's condemnation of Fitna  is exemplary.
Reuters quotes U.N. Secretary General Ban Ki-moon about Fitna:"There is no justification for or hate speech incitement to violence," Ban said in a statement. "The right of free expression is not at stake here."


The Secretary General of the UN  labeled Fitna "hate speech" and "incitement".  In reality, the video exposes Islamic hate and incitement. Hatred and incitement flow from the Qur'an, hadith, Shari'ah and the tongues of rabble rousing Imams, not from the video produced by Geert Wilders.

  • 2:191 And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith. [Abdullah Yusuf Ali]
  • 3:139-141 So do not become weak (against your enemy), nor be sad, and you will be superior (in victory) if you are indeed (true) believers. If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that God may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And God loveth not those that do wrong.  And that Allah may test (or purify) the believers (from sins) and destroy the disbelievers. [Hilali &Khan]
  • 4:91 Ye will find others who seek to gain your confidence as well as that of their own people: So oft as they return to sedition, they shall be overthrown in it: But if they leave you not, nor propose terms or peace to you nor withhold their hands, then seize them, and slay them, wherever ye find them. Over these have we given you undoubted power.[Rodwell]
  • 8:39  And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allah) and the religion (worship) will all be for Allah Alone [in the whole of the world]. But if they cease (worshipping others besides Allah), then certainly, Allah is All-Seer of what they do.[Hilali & Khan]
  • 9:29  Make war upon such of those to whom the Scriptures have been given as believe not in God, or in the last day, and who forbid not that which God and His Apostle have forbidden, and who profess not the profession of the truth, until they pay tribute out of hand, and they be humbled.[Rodwell]
  • 47:4 When ye encounter the infidels, strike off their heads till ye have made a great slaughter among them, and of the rest make fast the fetters. And afterwards let there either be free dismissals or ransomings, till the war hath laid down its burdens. Thus do. Were such the pleasure of God, he could himself take vengeance upon them: but He would rather prove the one of you by the other. And whoso fight for the cause of God, their works he will not suffer to miscarry;[Rodwell]

Riyad us-Salaheen, Book 11, Ch. 234 cites  many ahadith in proving the obligation of Jihad. It does not mention the above cited ayat, but does cite several others.  Reliance of the Traveler specifically offers 9:29 as justification for declaring war on Jews and Christians.

The Reliance of the Traveller. BOOK O: JUSTICE >> Chapter O-9.0: Jihad

O-9.8: The Objectives of Jihad
The caliph (o-25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o-11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,
"Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled" (Koran 9.29)


Note the use of fitna in 8:39 as casus belli. It is also mentioned in 5:33 Muslims love to cite 5:32, but never quote its successor to Kuffar. Why is that?

5:32  Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land!
5:33 The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.

Ibn Kathir's tafsir of  5:33 has a blood curdling implication. Note the emphasized phrases.

`Wage war' mentioned here means, oppose and contradict, and it includes disbelief, blocking roads and spreading fear in the fairways. Mischief in the land refers to various types of evil.

Mere disbelief in Allah is sufficient to subject you to the hudud listed in the ayeh above cited! Now you rightly understand that Geert Wilders is not exaggerating in his video presentation.

    Without exception, the hate speech and incitement displayed in Fitna flow from Islam's canonical texts and the mouths of rabble rousing Imams, not from Geert Wilders.  The Secretary General does not condemn Allah, his Book, his Messenger or his rabble rousing preachers, he condemns the video which exposes them.

    Fitna is neither hate speech nor incitement, it is objective and factual; an exposure of the damnable doctrines of Islam and accursed practices which flow from belief in  them.  The draft resolution is an attempt to erect a legal shield to protect the world's worst evil from exposure.