Instruments of Love and Harmony #3
From Zenit.org comes Final Statement of Catholic-Muslim Forum "Called to Be Instruments of Love and Harmony"
For background information about the meetings, see this Reuters article of 11/06/08.
The statement includes an enumerated list of fifteen points which present a target rich environment In this installment, I'll take on the third point of agreement.[Links & emphasis added.]
Human dignity is derived from the fact that every human person is created by a loving God out of love, and has been endowed with the gifts of reason and free will, and therefore enabled to love God and others. On the firm basis of these principles, the person requires the respect of his or her original dignity and his or her human vocation.Lets commence with an examination of what Moe had to say about free will. This will be familiar from the first installment.
Therefore, he or she is entitled to full recognition of his or her identity and freedom by individuals, communities and governments, supported by civil legislation that assures equal rights and full citizenship.
The Messenger of Allah, may Allah bless him and grant him peace, said, 'Allah, the Blessed, the Exalted, created Adam. Then He stroked his back with His right hand, and progeny issued from it. He said, "I created these for the Garden and they will act with the behaviour of the people of the Garden." Then He stroked his back again and brought forth progeny from him. He said, "I created these for the Fire and they will act with the behaviour of the people of the Fire." 'A man said, 'Messenger of Allah! Then of what value are deeds?' The Messenger of Allah, may Allah bless him and grant him peace, answered, 'When Allah creates a slave for the Garden, he makes him use the behaviour of the people of the Garden, so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire, He makes him use the behaviour of the people of the Fire, so that he dies on one of the actions of the people of the Fire, and by it, He brings him into the Fire.' "[Malik's Muwatta Book 46, Number 46.1.2]In Moe's creation myth, Allah makes two statements about this matter.
- "I created these for the Garden and they will act with the behaviour of the people of the Garden."
- "I created these for the Fire and they will act with the behaviour of the people of the Fire."
- And Allah does not guide the disbelieving people. 2:264
- Allah will not guide them and theirs will be a painful torment. 16:104
- "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Bukhari 1.8.387
Does Islam agree that we are all entitled to full freedom; equal rights & citizenship ensured by civil legislation? This is impossible because Islam does not recognize civil legislation. Only Allah has the right to rule, delegated to his Messenger, whose word is final. Of course, you doubt me and require proof.
- 33:36. It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and His Messenger, he has indeed strayed in a plain error.
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Allah tells us that He is the only One Who has the power to create and make decisions, and there is no one who can dispute with Him in that or reverse His judgement. His saying: (And your Lord creates whatsoever He wills and chooses,) means, whatever He wills, for what He wills, happens; and what He does not will, does not happen. All things, good and bad alike, are in His Hands and will return to Him. Allah Alone is the One Who has the Power of Creation, Knowledge and Choice
(It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision.) This Ayah is general in meaning and applies to all matters, i.e., if Allah and His Messenger decreed a matter, no one has the right to go against that, and no one has any choice or room for personal opinion in this case. Allah says: (But no, by your Lord, they can have no faith, until they make you judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.) (4:65) Hence the issue of going against it is addressed in such strong terms, as Allah says: (And whoever disobeys Allah and His Messenger, he has indeed strayed into a plain error.) This is like the Ayah: (And let those who oppose the Messenger's commandment, beware, lest some Fitnah should befall them or a painful torment be inflicted on them) (24:63). The Reason for Revelation
- 4:11. Allah commands you as regards your children's (inheritance); to the male, a portion equal to that of two females;...
- ...And if there are not two men (available), then a man and two women, such as you agree for witnesses, so that if one of them (two women) errs, the other can remind her.... 2:282
Click this link for A Common Word between Us and You, which precipitated the recent meetings. [Note the Events section, a recent addition to the page]. A Common Word's home page includes a summary, the missive, media reports, blog posts and various responses from Christian & Jewish leaders. Click this link: Islamic Extortion Letter for my original dissection of the missive or this link: Go Burn With Muhammad, a blog devoted to dissecting the missive and reactions to it.
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